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Or take another example: there was Cleinias the younger brother of our friend Alcibiades, of whom this very same Pericles was the guardian; and he being in fact under the apprehension that Cleinias would be corrupted by Alcibiades, took him away, and placed him in the house of Ariphron to be educated; but before six months had elapsed, Ariphron sent him back, not knowing what to do with him.

And when Rousseau supposes the state to have ten thousand inhabitants, and talks about the right size of its territory, who does not think of the five thousand and forty which the Athenian Stranger prescribed to Cleinias the Cretan as the exactly proper number for the perfectly formed state?

There is in mathematics, he says, "something which is necessary and cannot be set aside ... and, if I mistake not, of divine necessity; for as to the human necessities of which the Many talk in this connection, nothing can be more ridiculous than such an application of the words. Cleinias. And what are these necessities of knowledge, Stranger, which are divine and not human? Athenian.

SOCRATES: Of Abdera. COMPANION: And is this stranger really in your opinion a fairer love than the son of Cleinias? SOCRATES: And is not the wiser always the fairer, sweet friend? COMPANION: But have you really met, Socrates, with some wise one? SOCRATES: Say rather, with the wisest of all living men, if you are willing to accord that title to Protagoras. COMPANION: What! Is Protagoras in Athens?