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Lacerda, Governor of Tette, on the Zambesi, was the only visitor of scientific attainments, and he died at the rivulet called Chungu, three or four miles from this. The spot is called Nshinda, or Inchinda, which the Portuguese wrote Lucenda or Ucenda.
He then gave Lacerda ten slaves, and men to live with him and work at building huts, bringing firewood, water, &c. He made similar presents to the Ujijians, which quieted them. Lacerda was but ten days at Chungu when he died. The place of his death was about 9° 32', and not 8° 43' as in Mr. Arrowsmith's map.
The feud arose from one of Lacerda's people killing an Ujijian at the water: this would certainly be a barrier to their movements. Palm-oil trees are common west of the Chungu, but none appeared east of it. The oil is eaten by the people, and is very nice and sweet. This is remarkable, as the altitude above the sea is 3350 feet.
The River Lundé was five miles from Chungu. It is six yards wide where we crossed it, but larger further down; springs were oozing out of its bed: we then entered on a broad plain, covered with bush, the trees being all cleared off in building a village. When one Casembe dies, the man who succeeds him invariably removes and builds his pembwé, or court, at another place: when Dr.
We remain by the Chungu till Casembe sends one of his counsellors to guide us to his town. It has been so perpetually clouded over that we have been unable to make out our progress, and the dense forest prevented us seeing Moero as we wished: rain and thunder perpetually, though the rain seldom fell where we were. The soil is very rich.
Lacerda came, for the town was moved further west as soon as the Doctor died. There are many palm-oil palms about, but no tradition exists of their introduction. 23rd December, 1867. We crossed the Chungu. Rain from above, and cold and wet to the waist below, as I do not lift my shirt, because the white skin makes all stare. I saw black monkeys at this spot.
On going to say good-bye to Casembe, he tried to be gracious, said that we had eaten but little of his food; yet he allowed us to go. He sent for a man to escort us; and on the 22nd December, 1867. we went to Lundé River, crossed it, and went on to sleep at the Chungu, close by the place where Casembe's court stood when Dr.
The River Chungu we found to be from fifteen to eighteen yards broad and breast deep, with at least one hundred yards of flood, before we reached the main stream, the Mandapala. The Chungu and the Lundi join in the country called Kimbafuma, about twelve miles from our crossing-place of Mandapala, and about west of it. The Lundi was now breast deep too, and twelve yards broad.
On saying to him that his was nasty work, he smiled, and so did many who were not sure of their ears a moment: many men of respectability show that at some former time they have been thus punished. Casembe sent us another large basket of fire-dried fish in addition to that sent us at Chungu, two baskets of flour, one of dried cassava, and a pot of pombe or beer.
I look up to that higher Power to influence their minds as He has often done before. I persuaded them to refer the matter to Casembe himself by sending a man with one of mine up to the town. They would not consent to go on to the Chungu, as the old cropped-eared man would have been obliged to come back the distance again, he having been on the way to the Kalungosi as a sentinel of the ford.
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