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As to the other place, Rev. vii. 3, Pareus observeth, that there is no figure or form of any sign there expressed, and he thinks that seal was not outward and visible, but the same whereof we read, 2 Tim. ii. 19, and Rev. xiv. 1, which cannot be interpreted de signo transeunte; nam Christianum semper nomen filii, et patris in fronte oportet gerere, saith Junius.
These were his Sunday no Sabbath, and the Altare Christianum. The first of these was originally a sermon, preached on August 17th, 1635, wherein the Puritan view of Sunday was vehemently assailed, and the Puritans themselves vigorously abused. "These Church Schismatics are the most gross, nay, the most transparent hypocrites and the most void of conscience of all others.
In which respect these philosophers were not far removed from the teaching of our Lord, who deprecates these anxieties in regard to the morrow, comparing them with the needless trouble a man would give himself in labouring to increase his stature. And that is what may be called Fatum Christianum.
The Altare Christianum had been published in 1637, in answer to certain books by Burton and Prynne, its object being to prove that altars and churches had existed before the Christian Church was 200 years old.
Dixero si quid forte jocosius, hoc mihi juris Cum venia dabis. Hor. Si quis calumnietur levius esse quam decet theologum, aut mordacius quam deceat Christianum non Ego, sed Democritus dixit. Erasmus. Si quis Clericus, aut Monachus, verba joculatoria, risum moventia, sciebat, anathema esto. Second Council of Carthage. To the Right Honorable John, Lord Viscount Spencer. My Lord,
At the South, it is, "like people, like priest," in this matter. There, the minister of the gospel thinks, that he has as good right to hold slaves, as has his parishioner: and your Methodists go so far, as to say, that even a bishop has as good right, as any other person, to have slaves "Non opurtet Christianum possidere servum quomodo equum aut argentum.
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