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Where the man does not know it, it is because the unfaithful Self, a would-be monarch, has usurped the consciousness; the demon-man is uppermost, not Christ-man; he is down in the crying heart, and the demon-man that is the self that worships itself is trampling on the heart and smothering it up in the rubbish of ambitions, lusts, and cares.

We do not account for any man's goodness or greatness by pointing to his ancestry. Heredity may account for a great deal, but it is inadequate as an explanation of genius or high moral achievement. If we go back far enough, we shall find that our ancestry was barbarous, and, judging from its tendencies, not at all likely to produce the Christ-man of future ages.

Not a humility conscious of itself and ever gazing at itself through the fancied eyes of others, but a humility that was real and unaffected. The writer has in mind a man of deep and earnest piety, a scholar, a successful preacher and author. With all his learning and scholarship he is as humble as a child, and one can not look at him without feeling, "There is a Christ-man."

This union is the "Holy of Holies" of the ancient mystics and alchemists. We see its reflection and its persistence today in the Catholic service of the Mass, where the priest raises the Eucharist as the "Holy of Holies" in which is generated the Christ-man, and before whom all human devotees bow the head that they may not look upon the perfection and beauty of its pure radiance.

Nor should this fact be distasteful to any one, although it is either concealed, or flatly denied by the Church, since it is only through the elevation of the sex-function that the Christ-man can be born into the physical realms.

I'm feared I wasna glad to see him; and though I was ceevil enough, the wise man read me like a book. 'John, says he, 'I am not come to ask you for siller to-day, nor am I come to reprove you for staying awa from the service o' God twice lately. I am come to tell you that you will hae the grandest opportunity to-day, to be, not only a man, but a Christ-man.

She turned sharply as though she had heard a voice that had made answer to her. With her faculties benumbed by the terror of the men in the dining-room, and yet remembering that her grief had been subdued, she turned her face upward, and fancied she saw the Christ-man, so like Horace, descending into the room. But the face, instead of smiling at her, looked melancholy and sad.

Wherever the Christ-man appears, we have to acknowledge that the principal factor in his evolution is the incoming of the divine spirit. It is only another way of stating what has already been stated above, that the true man or higher self is divine and eternal, integral to the being of God, and that this divine manhood is gradually but surely manifesting on the physical plane.

For to her he was everywhere that night ubiquitous as the luminous mist that brooded all over London of which, however, she saw nothing but the glow above the mews. John Jephson was out in the middle of all the show, drifting about in it: he saw nothing that had pleasure in it, his heart was so heavy. He never thought once of the Christ-child, or even of the Christ-man, as the giver of anything.