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"D'ye think a pair of green caterpillars like you can't be marked unless indeed the gardener crushes you for blighting his roses." Wherewith the jester quitted the scene, walking on his hands, with his legs in the air. "Is he to be trusted?" asked Tibble of the comptroller. "Assuredly," was the answer; "none hath better wit than Quipsome Hal, when he chooseth to be in earnest.

High names have we. These names we use in our Wigwam. IV. At our meetings around the Campfire each Brave is Chief in turn and chooseth one to guard the entrance. Medicine Man serveth us continually. He knoweth his Braves. He chooseth Right Hand to serve him.

He censures all things by countenances and shrugs, and speaks his own language with shame and lisping; he will choke rather than confess beer good drink, and his pick-tooth is a main part of his behaviour. He chooseth rather to be counted a spy than not a politician, and maintains his reputation by naming great men familiarly.

There are two sorts of good works; and a man may be shrewdly guessed at with reference to his faith, even by the works that he chooseth to be conversant in.

He whose judgment dissociated from desire, followeth both virtue and profit, and who disregarding pleasure chooseth such ends as are serviceable in both worlds, is considered wise. They that exert to the best of their might, and act also to the best of their might, and disregard nothing as insignificant, are called wise.

God is not disposed to leave the faithful in the condition which ye are now in, until he sever the wicked from the good; nor is God disposed to make you acquainted with what is a hidden secret, but God chooseth such of his apostles as he pleaseth, to reveal his mind unto: believe, therefore, in God, and his apostles; and if ye believe, and fear God, ye shall receive a great reward.

But the Publican here chooseth rather to use this most solemn posture; for smiting upon the breast seems to imply a more serious, solemn, grave way or manner of dislike, than any of those last mentioned do. "For from within, out of the heart of men, proceed evil thoughts, adulteries, covetousness," &c.; Mark vii. 21-23.

The presence of God, and the glory and soul-ravishing goodness of that presence, is a thing that the world understands not, nor can they as such desire to know what it is. These good men come to God upon other accounts also; for so it is that they have many concerns with God. Those, to be rid of which, if it might be, a godly man chooseth rather to die than to live.

With her flaming sword, red with the blood of men and angels, Justice holds to us no other language but that of Joab, "Deliver up your sins only, and I will depart!" and, inspired of God with the wisdom that chooseth the better part, and maketh wise unto salvation, let us say, "Better my sins die than I; better Satan be cast, than Jesus be kept out of it; better strike off the heads of a thousand sins that have lifted up their hands against the King, than that I should fall sparing my sins to lose my soul!"

Yet grace is the gold and preciousness of the righteous man: yea, and herein appears the uprightness of his soul, in that, though all these things attend the grace of God in him, yet he chooseth grace here above all, for that it makes him the more like God and his Christ, and for that it seasons his heart best to his own content; and also for that it capacitates him to glorify God in the world.