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After a weary march we halted at Makolongwi, the village of Chitimba. It stands in a woody hollow on the first of the three terraces of the Manganja hills, and, like all other Manganja villages, is surrounded by an impenetrable hedge of poisonous euphorbia. This tree casts a deep shade, which would render it difficult for bowmen to take aim at the villagers inside.

After about four hours' march we put up at Chitimba, the village of Kañgomba, and were introduced by Kawa, who came all the way for the purpose. 11th October, 1866. A very cold morning, with a great bank of black clouds in the east, whence the wind came. Therm. 59°; in hut 69°. The huts are built very well.

Here we could see westwards and northwards the long lines of hills of denudation in Nsama's country, which till lately was densely peopled. Nsama is of the Babemba family. Kasonso, Chitimba, Kiwé, Urongwé, are equals and of one family, Urungai. Chungu is a pleasant person, and liberal according to his means. Large game is very abundant through all this country.

Kasonso, Mombo, Chitimba send their people, and go themselves to lend all their influence in favour of peace. Syde stops here. Before starting Syde put some incense on hot coals, and all the leaders of the party joined in a short prayer; they seem earnest and sincere in their incantations, according to their knowledge and belief.

Chitimba has left us from a fear of his life, he says; it is probable that he means this flight to be used as an excuse to Nsama after we are gone. "And I, too, was obliged to flee from my village to save my life! What could I do?" This is to be his argument, I suspect.

Letters, however, came from Hamees, with news of a depressing nature. Chitimba is dead, and so is Mambwé. Chitimba's people are fighting for the chieftainship: great hunger prevails there now, the Arabs having bought up all the food. Moriri, a chief dispossessed of his country by Nsama, wished Hamees to restore his possessions, but Hamees said that he had made peace, and would not interfere.

Our Makololo headman, Sininyane, thinking a part of it was enough for the meal, was proceeding to tear it, when Chitimba remarked that it was a pity to cut such a nice dress for his wife, he would rather bring more meal. "All right," said Sininyane; "but look, the cloth is very wide, so see that the basket which carries the meal be wide too, and add a cock to make the meal taste nicely."

At any rate it is now all confusion; those who remain at Nsama's village help themselves to food in the surrounding villages and burn them, while Chitimba has sent for the party who are quartered here to come to him.