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Chatterji falls into a fatal inconsistency when, in spite of his assumption that this poem is the very word of Krishna spoken at a particular time, in a particular place, he informs us that "all Indian authorities agree in pronouncing it to be the essence of all sacred writings.

He understood now how the babu's companion had fallen into error: how Chatterji, possessing sufficient intelligence to recognise his initial mistake, had, having rectified it, saved his face by saying nothing to his companion of the incident; and how the latter had remained in ignorance of Rutton's death after the slaying of Chatterji, and had pardonably mistaken Amber for the man he had been sent to spy upon.

Bulger was with them; he had been absent from Bowler's house when the order came to retire to the fort, and only just succeeded in joining Surendra Nath before the investment began. From Joti Lal Chatterji, the man whom Mr. In the darkness Desmond hoped that he might pass without question for a native so long as disguise was necessary.

Other books on Hinduism to which more or less reference is made, are: "The Vedic Religion," by McDonald; "India and the Indians," by Duff; "The Life and Letters of Colbrooke;" "The Bhagavad Gita," as translated by Chatterji; "The Vishnu Puranas," by Wilson; "The Ramayana," by Griffiths; "Brahmoism," by Bose; "The Oriental Christ," by Mozoomdar; "Christianity and Hindu Philosophy," by Ballantyne.

Chatterji has presented no less than two hundred and fourteen passages which he matches with texts from the Bible. Many of these are so adroitly worded that one not familiar with the peculiarities of Hindu philosophy might be stumbled by the comparisons. Mr.

I don't suppose these faithful servants of the Bell you mentioned happened to tell you that Chatterji himself mistook me for Rutton, to begin with, and just found out his mistake in time to recover the Token. Did they?" The man shook his head wearily. "Nothing to that import hath come to mine ears," he said. "All right.

He found Rutton precisely as he had left him, his very attitude an unuttered question. "No," Amber told him, "he'd made a quick getaway. The marks of his feet were plain enough, outside the window, but he was gone, and ... somehow I wasn't over-keen to follow him up." "Right," said the elder man dejectedly. "I might have known Chatterji would not have come alone. So my crime was futile."

Watts showed Desmond over the fort, introduced him to his wife, and then took him round the English settlement. Next day Joti Lal Chatterji returned from Murshidabad with the news that the dastaks, duly signed by the Faujdar, had been delivered to Coja Solomon a fortnight before. "'Tis rather worse than I expected," said Mr. Watts gravely. "There is something in this that I do not understand.

'Uncle, said I to him, 'for a long while you have cherished a desire to go on a pilgrimage to Benares. You had better do it now, and leave the girl in my charge. I will take care of her. "So he went. I lodged the girl in the house of Sripati Chatterji, passing him off as her father. What happened next is known to you. I feel a great relief to-day, having told you everything from the beginning.

The air of intellectual superiority which is couched in these words is conspicuous. Mr. Chatterji also finds an inner satisfaction in what he considers the broad charity of the Brahmanical Scriptures. He quotes a passage from the Narada Pancharata which speaks of the Buddha as "the preserver of revelation for those outside of the Vedic authority."