This law, saith Tilen, was propter charitatem et vitandi offendiculi necessitatem ad tempus sancita. So that these things were necessary before the canon was made. Necessaria fuerunt, saith Ames, antequam Apostoli quidquam de iis statuerant, non absolute, sed quatenus in iis charitas jubebat morem gerere infirmis, ut cajetanus notat. Sect. 1.

It binds not, then, by its own authority in his mind. And what saith the canon law itself? Sed sciendum est quod ecclesiasticae prohibitiones proprias habent causas quibus cessantibus, cessant et ipsae. Hence Junius saith, that the law binds not per se, but only propter ordinem charitatem, et cautionem scandali.

In your CCXCV cermon, beginning by: 'Frecuenter charitatem vestra, etc., you said very decidedly: 'Nemo se slecipiat fratres; Duo cuim loca sunt et terius non est ullus. Qui cum Christo reguare non meruerit, cum diabolo absque dubitatione ulla perebit. This translated means, 'Do not deceive yourselves, brethren; there are but two places for the soul and there is no third place.