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It is no wonder, therefore, he succeeds in it better than the man of humanity, as a person who makes use of indirect methods is more likely to grow rich than the fair trader. Part Two. Quis enim bonus, aut face dignus Arcana, qualem Cereris vult esse sacerdos, Ulla aliena sibi credat mala? JUV., Sat. xv. 140. Who can all sense of others' ills escape, Is but a brute, at best, in human shape.
Scotland is Marpesia, and Ireland, Panopaea. No. 177. Saturday, September 22, 1711. Addison. ... Quis enim bonus, aut face dignus Arcana, qualem Cereris vult esse sacerdos, Ulla aliena sibi credat mala? Juv. In one of my last Week's Papers I treated of Good-Nature, as it is the Effect of Constitution; I shall now speak of it as it is a Moral Virtue.
"You do not think, then," said I, "that the memory is an essential part of the soul?" "How is that question to be answered?" M. de Haller replied, cautiously, as he had his reasons for being considered orthodox. During dinner I asked if M. de Voltaire came often to see him. By way of reply he repeated these lines of the poet: "Vetabo qui Cereris sacrum vulgarit arcanum sub usdem sit trabibus."
"You do not think, then," said I, "that the memory is an essential part of the soul?" "How is that question to be answered?" M. de Haller replied, cautiously, as he had his reasons for being considered orthodox. During dinner I asked if M. de Voltaire came often to see him. By way of reply he repeated these lines of the poet: "Vetabo qui Cereris sacrum vulgarit arcanum sub usdem sit trabibus."
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