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The Inca, as Manco Ccapac now came to be known, was recognized as the most powerful chief, the most valiant fighter, and the most lucky warrior in the Andes. His captains and soldiers were brave, well disciplined, and well armed. All his affairs prospered greatly.
The men were intelligent, well organized, and accustomed to discipline, but they could not raise enough food for their families; so, about 1300 A.D., they were forced to secure arable land by conquest, under the leadership of the energetic ruler of the day. His name was Manco Ccapac, generally called the first Inca, the ruler for whom the Manco of 1536 was named.
Fifteen Indians, descended from those who used to live near Las Salinas, the important salt works near Cuzco, on being questioned, agreed that they had heard their fathers and grandfathers repeat the tradition that when the first Inca, Manco Ccapac, captured their lands, he came from Tampu-tocco.
The thought will already have occurred to the reader that the Temple of the Three Windows at Machu Picchu fits the words of that native writer who had "heard from a child the most ancient traditions and histories," including the story already quoted from Sir Clements Markham's translation that Manco Ccapac, the first Inca, "ordered works to be executed at the place of his birth; consisting of a masonry wall with three windows, which were emblems of the house of his fathers whence he descended.
The chroniclers were willing enough to accept the interesting cave near Paccaritampu as the place where Manco Ccapac was born, and from which he came to conquer Cuzco. Why were the sworn witnesses so reticent? It seems hardly possible that they should have forgotten where Tampu-tocco was supposed to have been.
The young prince, Manco, a son of the great Inca Huayna Capac, named for the first Inca, Manco Ccapac, the founder of the dynasty, was selected as the most acceptable figurehead. He was a young man of ability and spirit. His induction into office in 1534 with appropriate ceremonies, the barbaric splendor of which only made the farce the more pitiful, did little to gratify his natural ambition.
This appears to have been distasteful to the Inca Huayna Ccapac, for at a Sun feast he gazed hard on the Sun, was remonstrated with by a priest, and replied that the restless Sun 'must have another Lord more powerful than himself. This remark could not have been necessary if Pachacamac were really an article of living and universal belief.
A chief, aged ninety-two, testified that Manco Ccapac came out of a cave called Tocco, and that he was lord of the town near that cave. Not one of the witnesses stated that Manco Ccapac came from Paccaritampu, although it is difficult to imagine why they should not have done so if, as the contemporary historians believed, this was really the original Tampu-tocco.
Until further light can be thrown on this fascinating problem it seems reasonable to conclude that at Machu Picchu we have the ruins of Tampu-tocco, the birthplace of the first Inca, Manco Ccapac, and also the ruins of a sacred city of the last Incas.
He gives the history of the Incas as it was handed down to the descendants of the former rulers of Peru. In it we read that Manco Ccapac and his brothers finally succeeded in reaching Cuzco and settled there. With the return of the descendants of the Amautas to Cuzco there ended the glory of Tampu-tocco.
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