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"In the most cases isolation and abstinence are no doubt the only remedies, or, to speak more correctly, the only palliatives. As for cure, I am one of the skeptics. If you have the diathesis, you have the danger of exposure always, as in consumption."

I put that in small capitals, for one of our rules. For, in nineteen cases out of twenty, the Fine Passage that you are so pleased with, when you first write it, is better out of sight than in. Remember Whately's great maxim, "Nobody knows what good things you leave out."

If the system of compulsory education of enforced attendance at the high school of all manner of children from the humbler walks of life were found to result in filling their simple heads with extravagant notions and worldly ambitions for which nature did not intend them, which breed discontent with the kind of work for which they are suited, which separate them from their parents and their congenial inheritance, and impel them in mistaken paths to learn bitterness and revolt if this were found to be the tendency in a large percentage of cases; and if your reason considered that all individuals are entitled to equal opportunity, and that the education of the masses is an enlightened modern principle, the tangible results, however unfortunate they might appear, would not convince you of the unsoundness of the principle.

Evans, Pennell, and Rennick have got sight for meridian distance; we ought to get a good longitude fix. Saturday, January 7. The sun has returned. To-day it seemed better than ever and the glare was blinding. There are quite a number of cases of snow blindness. We have done splendidly.

That might be their effect, no doubt, in cases where we felt that our death was promoting some great and sacred cause more than our life could have done; but such cases must always be extremely rare. Even the soldier on the battlefield will help his country more by living than by dying, if he can do so without failing in his duty.

Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them.

But this we are confident of effecting anyway, in the great majority of cases, by reasonings and persuasions, concerning both earthly and heavenly advantages, by the power of man, and by the power of God.

Debi Sing and his instruments suspected, and in a few cases they suspected justly, that the country people had purloined from their own estates, and had hidden in secret places in the circumjacent deserts, some small reserve of their own grain to maintain themselves during the unproductive months of the year, and to leave some hope for a future season.

He was alive to the fact, uncomfortably alive to the fact, that the ordinary life of gentle-folk in England does not admit of direct clerical interference. As a country clergyman, he could bestow his admonitions upon his poorer neighbours; but upon those who were well-to-do he could not intrude himself unasked, unless, as he thought, in cases of great emergency.

That this is more than a mere metaphor has been proved by Professor Freud and others of the Vienna school, who cure cases of hysteria by inducing the patient to give expression to the secret anxieties and emotions which, unknown to him, have been preying upon his mind. The clue to these disturbing thoughts is generally obtained in dreams or similar states of relaxed consciousness.