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They pushed on further till the evening, and passed other skeletons of moose and carribboo deer, picked clean by the carrion-birds. They saw the marks of many fires, and the remains of a large encampment, deserted perhaps three weeks before. Some of the older hunters said that, from the prints of the snow-shoes, they knew the Mic-Mac Indians of New Brunswick were those who had swept the hunting grounds before them, and that they were many in number. That night they held counsel together as to what they should do; some were for returning at once, to throw themselves on the charity of the fur-traders; but there arose the appalling thought of the barren land they had passed through. Others were for pushing on after the Mic-Macs to pray for a share of their spoil but how could they reach them? Some had consumed all their provisions, the others had but enough left for one, or at most two days. To remain where they were was death, and, on every side, starvation stared them in the face. At last, they agreed to separate, and that each family should take its chance alone. Ta-ou-renche determined at once to push for Chicontimi, and At

When they found voice, they cried, "The Great Spirit is angry with his children; other hunters have slain the moose and carribboo, and are many suns before us; for us there will be none left, and we must die."

It was then time for the tribe to make their usual journey to the distant hunting grounds of the north-east, where the Moose and Carribboo deer were wont to supply them with abundance for their winter's store. Meynell determined to accompany them, and imitated and improved upon their simple preparations.