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Mars at his October festival must have his horse, Iuno Caprotina her goat, and Robigus his dog, while in the more rustic festivals such as the Parilia, the offering would be the simpler gift of millet-cakes and bowls of milk: in the case of the Bona Dea we have the curious provision that if wine were used in the ceremonial, it must, as she was in origin a pastoral deity, always be spoken of as 'milk. The persons who might be present in the various festivals were also rigidly determined: men were excluded from the Matronalia on March 1, from the Vestalia on the 9th of June, and from the night festival of the Bona Dea: the notorious escapade of Clodius in 62 B.C. shows the scandal raised by a breach of this rule even at the period when religious enthusiasm was at its lowest ebb.
Another fig-tree with a similar history is the caprificus of the Campus Martius, subsequently the site of the worship of Iuno Caprotina. A more significant case is the sacred oak of Iuppiter Feretrius on the Capitol, on which the spolia opima were hung after the triumph probably in early times a dedication of the booty to the spirit inhabiting the tree.
The festival of the servant-maids in honour of Iuno Caprotina on the 7th of July shows the same notion of Iuno as the women's goddess, which appears again in common parlance when women speak of their Iuno, just as men do of their Genius.
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