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Without precisely calling Titian to account in set terms, his biographers Crowe and Cavalcaselle, and above all M. Georges Lafenestre in La Vie et L'Oeuvre du Titien, have relentlessly raked up Aretino's past before he came together with the Cadorine, and as pitilessly laid bare that organised system of professional sycophancy, adulation, scurrilous libel, and blackmail, which was the foundation and the backbone of his life of outward pomp and luxurious ease at Venice.

According to Vasari, it must be regarded as having served above all to assert once for all the supremacy of Titian over Pordenone, whose friends had obtained for him the commission to paint in competition with the Cadorine an altar-piece for one of the apsidal chapels of the church, where, indeed, his work is still to be seen.

The splendidly brushed-in prospect of cloudy sky and far-stretching country recalls, as Morelli has observed, the landscapes of Rubens, and suggests that he underwent the influence of the Cadorine in this respect as in many others, especially after his journey as ambassador to Madrid.

Morelli would prefer to leave Giovanni Bellini altogether out of Titian's artistic descent. However this may be, certain traces of Gentile's influence may be observed in the art of the Cadorine painter, especially in the earlier portraiture, but indeed in the methods of technical execution generally.

The landscape, which is marked by a beautiful and wholly unconventional treatment of moonlight, for which it would not be easy to find a parallel in the painting of the time, is worthy of the Cadorine, and agrees well, especially in the broad treatment of foliage, with, for instance, the background in the late Venus and Cupid of the Tribuna. The figure of St.