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Get away! Get out of it! Get away from me! "'You have no standing in this court, sir, says Buddha. "Awful. Nothing to be done. Sorry I'd spoken. After all, telling me about his hat, what did it prove? Nothing. If anything, easily could be twisted into cunning preparation of his plan beforehand. Useless. Futile. "Case went on. Presently Twyning in the box.

He simply stated that the priests of Buddha were bound to perpetual poverty, and that under the new dispensation all ecclesiastical property would accrue to the temporal authorities. "By the holy cow!" exclaimed the monarch, "this is something like a religion!" The words were scarcely out of the royal lips ere the courtiers professed themselves converts. The multitude followed their example.

They had pitched upon him, not because they thought him competent, but because they hoped by doing so to detach Indiana from Ratcliffe's following, and they were so successful that within fifteen minutes Ratcliffe's friends were routed, and the Presidency had fallen upon this new political Buddha. He had begun his career as a stone-cutter in a quarry, and was, not unreasonably, proud of the fact.

The cause destroyed, the world brought to an end, there is no room for such a thought as permanence, and therefore all my former views are "done away," and so he deeply "saw" the true doctrine taught by Buddha.

A sort of trinity had appeared by the seventh century A.D., and by the tenth century a supreme and celestial Buddha had been discovered, from whom all other Buddhas were emanations. To-day there are at least twelve Buddhist sects in Japan, of which some are mystical, others pantheistic, while two hold a veritable doctrine of salvation by faith.

Glancing down the column with feverish eagerness, she burst out: "Here it is; this will do. I knew there was something more." "... Thus the great ones contribute, each his part, towards the humanization of man. Christ and Buddha are our teachers, but so also, and in no lower degree, are Plato, Dante, Goethe, and Shakespeare....

When we apply to it the destructive analysis which the Buddha applied only to mental states, we easily arrive at the nihilism or idealism of the later Buddhists. Of this I will treat later. For the present we have only to note that early Buddhism holds that sensation depends on contact, that is on a duality.

In his sermon to Sadhu Simha Buddha says, It is true, Simha, that I denounce activities, but only the activities that lead to the evil in words, thoughts, or deeds. It is true, Simha, that I preach extinction, but only the extinction of pride, lust, evil thought, and ignorance, not that of forgiveness, love, charity, and truth.

The Mongolian women in their huge coiffures and heavy silver caps like saucers on their heads were admiring the variegated silk ribbons and long chains of coral beads; an imposing big Mongol attentively examined a small herd of splendid horses and bargained with the Mongol zahachine or owner of the horses; a skinny, quick, black Tibetan, who had come to Urga to pray to the Living Buddha or, maybe, with a secret message from the other "God" in Lhasa, squatted and bargained for an image of the Lotus Buddha carved in agate; in another corner a big crowd of Mongols and Buriats had collected and surrounded a Chinese merchant selling finely painted snuff-bottles of glass, crystal, porcelain, amethyst, jade, agate and nephrite, for one of which made of a greenish milky nephrite with regular brown veins running through it and carved with a dragon winding itself around a bevy of young damsels the merchant was demanding of his Mongol inquirers ten young oxen; and everywhere Buriats in their long red coats and small red caps embroidered with gold helped the Tartars in black overcoats and black velvet caps on the back of their heads to weave the pattern of this Oriental human tapestry.

Another work, as sacred and more mystic, is the "Parajika," read in the temples with closed doors by the chief priests exclusively, and only to such devotees as have entered the monastic schools for life. The "Lalita Vistara" contains the life of Buddha, and is esteemed the highest authority as to the more remarkable events in the career of the great reformer.