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The memorandum went on to affirm that, in patronising such a man the Archbishop was acting in direct disobedience to the Pope and to the Emperor. Bucer's answer to these objections was devised in such a manner as to cause his opponents some embarrassment. It was written in the Swiss dialect, an unknown tongue to the clergy of Cologne, as well as to the university.

Translator, b. at Leominster, and ed. at Camb., translated Bucer's Gratulation to the Church of England, and The Courtyer of Count Baldessar Castilio, the latter of which had great popularity. H. d. in Paris while Ambassador to France. Poet, probably b. in London, where he appears to have spent most of his life, living in Chester's Inn in the Strand.

The Swiss and Genevan reformers, unlike Luther, had discarded exorcism, declaring it to have belonged only to the early church, and charging modern instances to Papist fraud; and with them seem to have agreed their South German friends. In England baptismal exorcism was at first retained in the ritual under Edward VI, but in 1552, under Bucer's influence, it was dropped.

The Carmelite now skilfully exposed the weakness of Bucer's arguments, together with his frequent misinterpretation of Scripture and the Fathers, Billick showing himself to be an experienced polemical writer; but the taste and tone of his book are repugnant to modern ideas, and betray the same acrimony which characterises the writings of Luther against Erasmus, and vice versa.

Interspersed with much able criticism are choice epithets of abuse and reflections on Bucer's personal character, which, although perfectly in accordance with sixteenth century methods of controversy, are quite beside the mark, and certainly not such as to promote peace in any age.

Accusations of hatred, cunning, lying, slandering, and double-dealing, are cast like a hail of bullets, with no especial aim at any of Bucer's arguments in particular.

John's College at Cambridge; but on his disgrace it was seized by Thomas Cromwell and dispersed among his greedy retainers. Under the Protector Somerset the Protestant feeling ran high. Martin Bucer's manuscripts were bought for the young King; and the Reformer's printed books were divided between Archbishop Cranmer and the Duchess of Somerset.

They are a concatenation of dryish morsels from Bucer, duly labelled and introduced; but they make it clear that Bucer's notion of marriage was substantially the same as Milton's. As respects Milton himself, the portion of his new Tract which is of greatest interest is the prefixed Address to the Parliament.

The particular writing of Bucer's in which Milton found this extraordinary coincidence with his own views was the De Regno Christi ad Edw. VI., written by Bucer about 1550, but first published at Basle in 1557. There was reason, Milton is careful to impress on his readers, why Bucer, and Fagius along with Bucer, should be remembered with unusual reverence by the Protestants of England.