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In the Egyptian inscriptions Ptolemy and Arsinoë are always called the brother-gods; on the coins they are called Adelphi, the brothers; and afterwards the king took the name of Philadelphus, or sister-loving, by which he is now usually known.

Conquest had proved his title to the crown, and the priests and god of Babylon hastened to confirm it. Cyrus on his side claimed to be the legitimate descendant of the ancient Babylonian kings, a true representative of the ancient stock, who had avenged the injuries of Bel-Merodach and his brother-gods upon Nabonidos, and who professed to be their devoted worshipper.

Divine honours are paid, and sacrifices offered to him; and when he dies, and goes to join his brother-gods in heaven, a great temple rises to his memory, and hosts of priests are employed in his worship. There is just one distinction made between him and the other gods. Amen at Thebes, Ptah at Memphis, and all the rest of the crowd of divinities, are called "the great gods."

This empty fame, however, is the only return that ever recompensed the toils of Euergetes among the fierce barbarians of the south. Euergetes, as part of his general policy of conciliating the Egyptians, enlarged the great temple at Thebes, which is now called the temple of Karnak, on the walls of which we see him handing an offering to his father and mother, the brother-gods.