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The matter was laid in faith before Him to whom belongs all the silver and the gold, and by the next post came a bank-note for £100 as a present from Mary Bosanquet's youngest brother! The diary is brief as usual concerning the wedding, but it meant very much to both of them that, without a hindrance remaining, the bride should be able to write:
Finding his health so greatly improved, he thought he might venture upon a still closer friendship, and the very day after Miss Bosanquet's "mountains" and "deeper waters" seemed to hem her in, a new door opened for her in a proposal of marriage, which assured her of the regard Fletcher had secretly treasured for her for twenty-five long years. In August Mr.
But Bosanquet's carefully framed definition of the beautiful, in his History of Aesthetic, endeavors, like Browning, to adjust the different claims of form and significance: "The beautiful is that which has characteristic or individual expressiveness for sense-perception or imagination, subject to the conditions of general or abstract expressiveness in the same medium."
I wouldn't go through it again to be made, no, not to be made Chancellor of the Exchequer." Lord Brentford's note to Phineas Finn was as follows: House of Lords, 16th May, 186 . You are no doubt aware that Lord Bosanquet's death has taken Mr.
Bosanquet's Three Lectures on Aesthetic is commended to those advanced students who have not time to read his voluminous History of Aesthetic, just as Lane Cooper's translation of Aristotle on the Art of Poetry may be read profitably before taking up the more elaborate discussions in Butcher's Aristotle's Theory of Poetry and Fine Art.
The pith of the book is in this phrase: 'To reorganise society and to bind the members of it together by the closest ties was the business of Jesus' life. Allusion has been made to Fremantle's The World as the Subject of Redemption, 1885. Worthy of note is also Fairbairn's Religion in History and Modern Life, 1894; pre-eminently so is Bosanquet's The Civilisation of Christendom, 1893.
Fletcher travelled to Yorkshire to attend Wesley's conference at Leeds, and Mary Bosanquet's diary contains this brief record:
Bosanquet's little work on "The Essentials of Logic," the reader is at once plunged into such questions as the nature of knowledge, and what is meant by the real world. We seem to be dealing with metaphysics, and not with logic, as we have learned to understand the term. How is it that the logician comes to regard these things as within his province?
Shortly after their union a house of Miss Bosanquet's at Leytonstone became vacant, and in March, 1763, the Friends moved into it, and began private and public meetings under their own roof-tree. One evening, as Miss Bosanquet was speaking to a large company assembled in her kitchen, the fore-gate bell clashed with a mighty peal.
Mary Bosanquet's determination to lay aside the ordinary pleasures of girlhood, and live a life of waiting upon God for the revelation of His will, came just two months after John Fletcher's ordination. Little enough happened to her for a couple of years, save that she succeeded in increasingly impressing those around her that it was useless to invite her into paths of worldliness and frivolity.
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