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After al this, eight beardles Bonzii orderly two and two drag after them on the ground long speares, the points backward, with flags of one cubite a piece, wherein the name also of that idole is written.
When they are al come to the place appointed for the obsequie, al the Bonzii with the whole multitude for the space of one houre, beating pannes and basons with great clamours, call vpon the name of that deuill, the which being ended, the Obsequie is done in this maner.
Then afarre off commeth one of these Bonzii master of the ceremonies for that superstition, brauely clad in silkes and gold, in a large and high litter excellently well wrought, accompanied with 30 other Bonzii or thereabout, wearing hats, linnen albes, and fine blacke vpper garments.
Most of these Bonzii be gentlemen, for that the Iapanish nobility charged with many children, vse to make most of them Bonzii, not being able to leaue for each one a patrimony good enough. The Bonzii most coueteously bent, know all the wayes how to come by money.
Well neere 200 Bonzii folow him singing the name of that deuill the which the partie deceassed chiefly did worship in his life time, and therewithall a very great bason is beaten euen to the place of fire instead of a bell.
Many Bonzii returne likewise to these priuate funerals, and so do they againe the seuenth day: then cary they out the ashes to be buried in a place appointed, laying thereupon a fouresquare stone, wherein is written in great letters drawen all the length of the stone, the name of that deuil the which the dead man worshipped in his life time.
It remaineth now we speake two or three wordes of those Sermons the Bonzii are woont to make, not so many as ours in number, but assuredly very well prouided for. The Pulpit is erected in a great temple with a silke Canopie ouer it, therein standeth a costly seate, before the seate a table with a bell and a booke.
The master of the ceremonies hath for his pact fiue duckats, sometimes tenne, sometimes twentie, the rest haue tenne Iulies a piece, or els a certaine number of other presents called Caxæ. The meate that was ordained, as soone as the dead corps friends and all the Bonzii are gone, is left for such as serued at the obsequie, for the poore and impotent lazars.
Euery day afterward his children resort vnto the graue with roses and warme water that the dead corps thirst not. Nor the seuenth day onely, but the seuenth moneth and yeere, within their owne houses they renue this obsequie, to no small commodities and gaine of the Bonzii: great rich men doe spend in these their funerals 3000 duckats or thereabout, the meaner sort two or three hundred.
Wherefore in this countrey shall you see many monasteries, not onely of Bonzii men, but also of Bonziæ women diuersely attired, for some doe weare white vnder, and blacke vpper garments, other goe apparelled in ash colour, and their idole hath to name Denichi: from these the Amidanes differ very much. Againe the men Bonzii for the most part dwell in sumptuous houses, and haue great reuenues.
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