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After saying what I have quoted above the writer in the Pall Mall Gazette goes on, "An impartial critic can judge for himself how far, if at all, this is elevated above the level of mere fetish worship." Perhaps it is that I am not an impartial critic, but, if I am allowed to be so, I should say that the elevation above mere fetish worship was very considerable. Good Breeding the Summum Bonum

Any one of these adjectives either denotes value or censures lack of worth, and each gets its meaning by reference to the specific purpose, moral, aesthetic, or intellectual, it appeals to. The summum bonum, or supreme good, will then be the ideal of the harmonious satisfaction of all purposes. What, then, from the standpoint of Humanism, is the function of 'truth-values' in our life?

It amounts to a tacit abandonment of the struggle which men are making for political truth and political beneficence, in order that bread and meat may be eaten in peace during the score of years or so that are at the moment passing over us. The politicians of this class have decided for themselves that the summum bonum is to be found in bread and the circus games.

Is it not a poor standard that, of the summum bonum? The greatest good in life is not to be a lord; perhaps not even to be happy. Poverty, illness, a humpback, may be rewards and conditions of good, as well as that bodily prosperity which all of us unconsciously set up for worship. But this is a subject for an essay, not a note; and it is best to allow Mr.

"Only you will not let her stay at home altogether. That's what I'm afraid of." "She will only do so on the penalty of keeping me, and you may trust her not to do that," said Joe, laughing with the confidence of an only son. "I shall come back and fetch you if you don't appear under a fortnight. Did you do any more this morning to the great experiment, Magnum Bonum?"

"'And above all, may He give us all to know and feel the true and only Magnum Bonum, the great good, which alone makes success or failure, loss or gain, life or death, alike blessed in Him and through Him." Carey gazed on those words, as she sat in the large arm-chair, whither she had moved on opening the book.

Every one has asked himself the great question of antiquity as of the modern world: What is the summum bonum the supreme good? You have life before you. Once only you can live it. What is the noblest object of desire, the supreme gift to covet? We have been accustomed to be told that the greatest thing in the religious world is Faith.

Immediate satisfaction, or relief, and those who confer it, are treated with contempt, and presented as in hostility to the perfection of the mental structure. The Stoics altered this theory by saying that only the first of the three was bonum; the others were merely praeposita or sumenda. Lastly, it was maintained by Eudoxus, one of the most estimable philosophers contemporary with Aristotle.

The philosopher then has no option whether he will remove the apparent contradiction or leave it untouched; for in fhe latter case the theory respecting this would be bonum vacans into the possession of which the fatalist would have a right to enter, and chase all morality out of its supposed domain as occupying it without title.

The mere assertion that pleasure was the summum bonum for man was so repugnant to the old Roman views that it could hardly have been made the basis of a self-sacrificing political activity. Accordingly we find in the period before Cicero only men of the second rank representing epicurean views. AMAFINIUS is stated to have been the first who popularised them.