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The most extensive publication of omens is Boissier's Documents Assyriens Relatifs aux Présages, of which two volumes have appeared. Boissier's method of publication is not altogether satisfactory. Introduction to the History of Religions, pp. 28-35. A particularly bad omen. See IIIR. 65, 22, obverse. Boissler, Documents Assyriens Relatifs aux Présages, pp. 110 seq.
"Bring me a pot of pomade and a pound of burnt almonds from Boissier's," Nana cried to him across the drawing room just as he was shutting the door after him. Then the two women, once more alone, recollected that they had not embraced, and they planted big kisses on each other's cheeks. The notice warmed their hearts.
Surely something may be said for Gaston Boissier's suggestion that Dante's Tuscan blood may account to some extent for the gruesome imagery of the Inferno.
If the Roman religion could be revived these were the proper means to do it. But the religion of the future was not to be prepared in this way. The sections on religion in Mommsen's History of Rome. Ramsay's Roman Antiquities. Wissowa, Religion und Cultur der Römer. Holwerda, in De la Saussaye. For the period of the Empire, Boissier's La Religion Romaine.
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