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See for the traditions Watters on Yüan Chwang, II. 102-4 and Takakusu in J.R.A.S. 1905, p. 53 who quotes the Chinese Samyukta-ratna-piṭaka-sûtra and the Record of Indian Patriarchs. The Chinese list of Patriarchs is compatible with the view that Aśvaghosha was alive about 125 A.D. for he was the twelfth Patriarch and Bodhidharma the twenty-eighth visited China in 520.
We have seen that he had been preceded: Kumarajiva had come to China a century before; but experimentally, leaving the Center of the Movement in India; there must have been thousands of disciples in the Middle Kingdom in 520 when Bodhidharma came, bringing with him the Buddha's alms-bowl, the symbol of the Patriarchate, to make in China his headquarters and that of his successors.
I learn most about this poor Lian Wuti from the record of an interview held once between him and the 'Blue-eyed Brahmin' Master of Dzyan. Lian Wuti invited Bodhidharma to court, and Bodhidharma came. Said the emperor: "Since my accession I have been continually building temples, transcribing books, and admitting new monks to take the vows. How much merit may I be supposed to have accumulated?"
We put 420 for a date to the Southern Renaissance in China, and 410 to the age that became Arthurian in Wales. The next thing in China is 527, and the coming of Bodhidharma; the next thing in Celtdom is 520, and the coming of Findian. He was an Irishman, and had been studying in Wales; where, certainly, there was great activity in churchly circles in those days.
After twenty-eight patriarchs had taught the doctrine of contemplation, the last came into China in A.D. 520, and tried to teach the Emperor the secret key of Buddha's thought. This missionary Bodhidharma was the third son of a king of the Kashis, in Southern India, and the historic original of the tobacconist's shop-sign in Japan, who is known as Daruma.
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