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Reading doubtful. Jensen suggests Erim. Soc. Bibl. If Gish-galla was not a part of Lagash, it could not have been far removed from it. That Ninib is only an ideographic form is sufficiently clear from the element NIN-, lord. The proof, however, that Ninib is Adar, is still wanting. See Jensen, Kosmologie der Babylonier, pp. 457, 458.

See the illustrations in Perrot and Chiplez, History of Art in Chaldea, etc., i. 143, 255. See the illustrations in Perrot and Chiplez, ib., i. 194, 256, 257. On seal cylinders altar titles are frequently represented. See Schick, Die Stiftshütte, etc., pp. 119 seq. Keils Bibl. 3, 1, p. 13; see also p. 89. Inscription G, col 1. ll. 15-17. See p. 621.

Langdon's first description of the text, in Proc. Soc. Bibl. Arch., Vol. XXXVI , pp. 188 ff., was based on a comparatively small fragment only; and on his completion of the text from other fragments in Pennsylvania. Expos.

Rassam Cylinder, col. viii. ll. 96-100. See also Rassam Cylinder, col. iii. l. 32. See above, pp. 195, 196. VR. 61. col. v. l. 51-vi. l. 8. See above, pp. 74 and 176. Winckler, Zeits. f. See Deut. xvi. 9. The 33d day of this period has a special significance in the Jewish Church. The non-Jewish origin of the Purim festival is generally accepted by critical scholars. Alt. Soc. Bibl.

Aos and Dauke. Rawlinson, iv. 25. See p. 79. See Jensen, Keils Bibl.. 3, 1, p. 108, note 5. Tiele, Gesch. p. 126, apparently identifies Innanna of Hallabi with Tashmit, but, so far as I can see, without sufficient reason. Here written En-lil, as the Bel of Nippur. See Jensen, Kosmologie, pp. 449-456.

Professor Pictet read a paper on these glacières before the Société Helvétique des Sciences Naturelles at Berne, in 1822, which is to be found in the Bibl. Universelle de Genève. M. Pictet left Geneva in the middle of July to visit the caves, but found himself so much knocked up by the first day's work, that he sent on his grandson to the Glacière of the Brezon, and gave up the attempt himself.

Bibl. Arch. viii. 68. So Amlaud; and there seems some reason to believe that the name was used by the side of Utu, though perhaps only as an epithet. Compare birbiru, 'sheen, and the stem barû, 'to see, etc. See Keils Bibl. 3, I, 100. Reading of name uncertain. Suggested by Rawlinson, ii. 57, 10. See Schrader, Zeits. f. Assyr. iii. 33 seq.

On June 10, Colbert writes to Louis that he expects to see Martin. Bibl. Nat., Fonds. Francais, No. 10665. On June 24, Colbert wrote to Louis about a conversation with Charles. It is plain that proofs of a murder-plot by Marsilly were scanty or non-existent, though Colbert averred that Marsilly had discussed the matter with the Spanish Ministers.

His father sentenced him to death, and if Richard had not interposed, Henry would not have lived to depose his benefactor. "How true is the saying," cried poor Richard in his agony, "that we have no greater enemy than the man whom we save from the gallows!" See Creton's MS. Bibl. Imp. 8448-2 Ambassades. "Great your strength, if great your need." Henry Kirke White.

See, e.g., Gudea, Inscription F, cols. iii, iv. See pp. 397, 398. See Peters' Nippur, ll. 131, and Hilprecht, Cuneiform Texts, ix. pl. xiii. Amer. Oriental Soc. See, e.g., Layard, Monuments of Nineveh, 1st series, pls. 7, 23; Place, Nineve et l'Assyrie, pl. 46, etc. Soc. Bibl.