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William James's view was first set forth in an essay called "Does 'consciousness' exist?"* In this essay he explains how what used to be the soul has gradually been refined down to the "transcendental ego," which, he says, "attenuates itself to a thoroughly ghostly condition, being only a name for the fact that the 'content' of experience IS KNOWN. It loses personal form and activity these passing over to the content and becomes a bare Bewusstheit or Bewusstsein uberhaupt, of which in its own right absolutely nothing can be said.
In this state its relations with the body, with the outer world, and with other individuals, fade out of sight. Selbst-bewusstsein becomes once more impersonal Bewusstsein, and before personality can be reacquired, pain, duty, and will must be brought into action.
There is a want of self-discipline about the thought, and he is too hasty in committing ill-digested thoughts ill-arranged to print, while his style is full of tedious mannerisms, such as his constant use of futile superlatives for positives, the constant occurrence of certain words not always in their natural meaning, such as Bewusstsein, Erloesung, etc.
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