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One of the teachers of the Normal School also gave us private lessons at home. His body was lean, his features dry, his voice sharp. He looked like a cane incarnate. His hours were from six to half-past-nine in the morning. With him our reading ranged from popular literary and science readers in Bengali to the epic of Meghnadvadha.
In Serampore, and in every new station as it was formed, a free school was opened. We have seen how the first educated convert, Petumber, was made schoolmaster. So early as October 1800 we find Carey writing home: "The children in our Bengali free school, about fifty, are mostly very young. Yet we are endeavouring to instil into their minds Divine truth, as fast as their understandings ripen.
Not one of an average tourist, that! The Ranchi school had just been left behind us; we had risen before the sun. Besides my secretary and myself, three Bengali friends were in the party. We drank in the exhilarating air, the natural wine of the morning.
The Bengali Bible was the result of fifteen years' sweet toil, in which Marshman read the Greek and Carey the Bengali; every one of their colleagues examined the proof sheets, and Carey finally wrote with his own pen the whole of the five octavo volumes.
He began with labored respect to explain how he was a poor man with no concern in such matters, which were all under the control of God, but presently broke out of Urdu into familiar Punjabi, the mere sound of which had a rustic smack of village smoke-reek and plough-tail, as he denounced the wearers of white coats, the jugglers with words who filched his field from him, the men whose backs were never bowed in honest work; and poured ironical scorn on the Bengali.
The style with its curving sumptuous forms is more a clue to general Bengali interests than to any special attitudes to Krishna, but the pictures, strangely parallel in style to the work of the modern artist Fernand Léger, have a robust gaiety and bounding vigour, not inappropriate to the Krishna theme. The third type of painting is the work of professional village minstrels known as jadupatuas.
Further, when Amber publicly offered a reward of five guineas "and no questions asked" and in private tempted the Bengali with much larger amounts, he accomplished nothing.
He wanted to follow the Bhuttias, but I pointed out that it was hopeless." "Hopeless? Why?" "There were only three of us, and they were a large party," replied Chunerbutty. "Yes; but you had rifles and should have been a match for fifty." The Bengali shrugged his shoulders. "We did not know in which way they had gone," he said. "We could not track them." "I suppose not. Well?" "Fred and Mr.
I can also, by hearing him read, judge whether he understands his subject by his accenting his reading properly and laying the emphasis on the right words. If he fails in this, I immediately suspect the translation; though it is not an easy matter for an ordinary reader to lay the emphasis properly in reading Bengali, in which there is no pointing at all.
Before arriving within the limits of the port of Calcutta Captain Wickes sent them off in two boats under the guidance of a Bengali clerk to Serampore, fifteen miles higher up on the right bank of the river. They had agreed that he should boldly enter them, not as assistant planters, but as Christian missionaries, rightly trusting to Danish protection.
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