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But before we come to show particularly what princes may do, and what they may not do, in making laws about things ecclesiastical, we will first of all lay down these propositions following:— Whatsoever the power of princes be in things and causes ecclesiastical, it is not, sure, absolute nor unbounded. And again, Vis tuam voluntatem esse regulam rerum omnium, ut omnia fiant pro uuo beneplacito?
Ea igitur auctoritate usus est, de consensu & beneplacito omnium dominorum." p. 556.
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