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Here terminates the adhikarana of 'unprovedness in every way. Not so, on account of the impossibility in one. The Bauddhas have been refuted. As now the Jainas also hold the view of the world originating from atoms and similar views, their theory is reviewed next.
We so far have refuted the Vaiseshikas, who hold the doctrine of atoms constituting the general cause. Now the followers of Buddha also teach that the world originates from atoms, and the Sutras therefore proceed to declare that on their view also the origination, course, and so on, of the world cannot rationally be accounted for. These Bauddhas belong to four different classes.
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