United States or Ireland ? Vote for the TOP Country of the Week !


The Barada, or river of Damascus, rises in the plain of Zebdany the very centre of the Antilibanus. It has its real permanent source in a small nameless lake in the lower part of the plain, about lat. 33° 41'; but in winter it is fed by streams flowing from the valley above, especially by one which rises in lat. 33° 46', near the small hamlet of Ain Hawar.

The Barada is a short stream, its entire course from the plain of Zebdany not much exceeding forty miles. But the true highest present source of the river is the spring near Hasbeiya, called Nebaes-Hasbany, or Eas-en-Neba.

But at El-Hâmi the road drops into the valley of the Baradâ, the far-famed River Abana, and we find ourselves in a verdant paradise. Tall trees arch above the road; white balconies gleam through the foliage; the murmur and the laughter of flowing streams surround us. The railroad and the carriage-road meet and cross each other down the vale.

Comparisons with the environs of Naples or Florence visited in an automobile, or with the suburbs of Boston seen from a trolley-car, are futile and unilluminating. The point about the Baradâ is that it springs full-born from the barren sides of the Anti-Lebanon, swiftly creates a paradise as it runs, and then disappears absolutely in a wide marsh on the edge of the desert.

Then we find ourselves again beside the main current of the Baradâ, running swift and merry in a walled channel straight across an open common, where soldiers are exercising their horses, and donkeys and geese are feeding, and children are playing, and dyers are sprinkling their long strips of blue cotton cloth laid out upon the turf beside the river.

But the Abana has now become the Barada, or "cold one," while the Pharphar is the Nahr el-Awaj. The Damascus of to-day stands on the site of the city from which St. Paul escaped, and "the street which is called Straight" can still be traced by its line of Roman columns. But it is doubtful whether the Damascus of the New Testament and of to-day is the same as the Damascus of the Old Testament.

A stone bridge, of very simple construction, led us across the largest stream in the neighbourhood, the Barada, which is, however, neither so broad nor so full of water as the Jordan. But soon we had left these smiling scenes behind us, and were wending our way towards the lonely desert. We passed several sepulchres, a number of which lie scattered over the sandy hills and plains round us.

To the Damascus country must also be reckoned those many charming valleys of Hermon and Antilibanus which open out into it, sending their waters to increase its beauty and luxuriance, the most remarkable of which are the long ravine of the Barada, and the romantic Wady Halbon, whose vines produced the famous beverage which Damascus anciently supplied at once to the Tyrian merchant-princes and to the voluptuous Persian kings.

On the opposite side of the Empire the rivers were less considerable. Among the most important may be mentioned the Sajur, a tributary of the Euphrates, the Koweik, or river of Aleppo, the Orontes, or river of Antioch, the Litany, or river of Tyre, the Barada, or river of Damascus, and the Jordan, with its tributaries, the Jabbok and the Hieromax.

The most northern, which is called the Bahret-esh-Shurkiyeh, receives about half the surplus water of the Barada, together with some streamlets from the outlying ranges of Antilibanus towards the north. The central one, called the Bahret-el-Kibliyeh, receives the rest of the Barada water, which enters it by three or four branches on its northern and western sides.