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"Thet's the Quain place, daown by th' ba-ay," interpolated the youth from unplumbed depths of mournful abstraction. "It is. I wired yesterday " "Yeour name's Amber, aint it?" "Yes, I " "Well, Quain didn't get yeour message till this mornin'. I sent a kid daown with it 'baout ten o'clock." "But why the but I wired yesterday afternoon!" "I knaow ye did," assented the youth wearily.

Even the interior mountain settlements, like Lingey, Ba-ay, and Likuan, are hidden beneath these trees, thus incidentally disposing of the fable that "the coconut tree will not grow out of sight of the sea." Young trees have to be protected by fences during the first two or three years of growth, or they will be uprooted by the pigs, but from that time on they require little or no care.

The people of Ba-ay, a mountain village partially made up of immigrants from the eastern side of the Cordillera Central, claim that the spirits of the dead go to a mountain called Singet, where they have a great town. Here, it is also stated, the good are rewarded with fine houses, while the bad have to be content with hovels.

In the village of Manabo, thunder is known as Kidol; in Likuan and Bakaok, as Kido-ol; and in each place he is recognized as a powerful spirit. In Ba-ay, two types of lightning are known to be spirits. The flash from the sky is Salit, that "from the ground" is Kilawit. Here thunder is Kadaklan, but the sun is the all powerful being.