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While he was at Padua, the great work of Fabricius, "De Visione, Voce et Auditu" was published, then the "Tractatus de Oculo Visusque Organo" , and in the last year of his residence Fabricius must have been busy with his studies on the valves of the veins and with his embryology, which appeared in 1604.
How shall they hear without a preacher? And how shall they preach, except they be sent?" At the length he concludeth, saying, Fides ex auditu; "Faith cometh by hearing." Where ye may perceive, how necessary a thing it is to hear God's word, and how needful a thing it is to have preachers, which may teach us the word of God: for by hearing we must come to faith; through faith we must be justified.
William of Malmesbury says that the Norman Thomas, Archbishop of York, the opponent of Anselm wrote religious songs in imitation of those performed by jongleurs; "si quis in auditu ejus arte joculatoria aliquid vocale sonaret, statim illud in divinas laudes effigiabat." These were possibly hymns to the Virgin.
He looks strong and healthy, and likely to be long spared to the love and veneration of his country. I have this on the authority of a witness de visu et auditu, a friend of his and mine, who visited the great man, not a fortnight ago, in his retreat of Brusuglio, near Milan. To leave the author for his book.
To discover these, he examines the various senses in which men are said to know anything, and he finds that they resolve themselves into three, or, as he elsewhere divides it, four. We know a thing 1. i. Ex mero auditu: because we have heard it from some person or persons whose veracity we have no reason to question. ii.
Celebrato post hoc prandio satis morose, quia nunquam est vltra semel edendum in die, de quo et eius administratione nunc longum est scribere, adsunt gesticulatores, mira visu, suauiaque auditu pedibus, manibus, brachijs, humeris, capitibus, et toto corpore, ac ad singulos gestus, correspondentes debito vocis sono. Et semper finem horum mirabilium cantilena subsequitur musicorum.
Nam clementia, justitia, benignitas, fides, fortitudo in periculis communibus, jucunda est auditu in laudationibus. Omnes enim hae virtutes non tam ipsis, qui eas in se habent, quam generi hominum fructuosae putantur.
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