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Look at Acolhuacan where the men of Huexotzinco are broken with toil, are trod upon like paving stones, and wander around the mountain Atloyan. There is a ceiba tree, a cypress tree, there stands a mezquite bush, strong as a cavern of stone, known as the Giver of Life.

Even as the smoke, rising, lies in a cloud over Mount Atloyan, in Mexico, so does it happen unto us, O Giver of Life, alas. In anMexica ma xiquilnamiquican o yan zan topan quitemohuia y ellelon i mahuizo yehuan zan yehuan Dios, yehua anquin ye oncan in coyonacazco, ohuaya.

Hueytlalpan, "at the ancient land," perhaps for Huetlapallan, a 1ocality often referred to in the migration myths of the Nahuas. Atloyan; see note to XIII, 6. The ceiba and cypress trees were employed figuratively to indicate protection and safeguard. See Olmos, Gram. de la Langue Nahuatl, p. 211. On tlailotlaqui, see note to XIII, 8.

They go where are the flowers, where they may gain grandeur and power, dividing asunder they leave the mountain Atloyan and Hue Tlalpan, obeying the order of the Giver of Life.