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William Rufus Holly's eyes steadied on those of the Indian as he replied in Chinook: "To teach the way to Manitou the Mighty, to tell the Athabascas of the Great Chief who died to save the world." "The story is told in many ways; which is right? There was the factor, Word of Thunder. There is the song they sing at Edmonton I have heard."

Then came the struggle for Wingo of the Cree tribe, a waif among the Athabascas, whose father had been slain as they travelled, by a wandering tribe of Blackfeet. Never was there a braver rivalry, although the odds were with the Indian in lightness, in brutal strength.

They never quite believed that he could not not even Silver Tassel, who now rules the Athabascas and is ruled by William Rufus Holly: which is a very good thing for the Athabascas.

A cry of joy came from the lips of the missionary, and he worked harder still. At last the eyes opened wide, stayed open, saw the figure bent over him, and the lips whispered, "Oshondonto my master," as a cup of brandy was held to his lips. He had conquered the Athabascas for ever.

with the shrill voices of the boatmen rising to meet the cry of the startled water-fowl, the Athabascas crowded to the high banks. They grunted "How!" in greeting, as the foremost canoe made for the shore. But if surprise could have changed the countenances of Indians, these Athabascas would not have known one another when the missionary stepped out upon the shore.

These men, however, were both over fifty years old. The Athabascas did not hunger for the Christian religion, but a courier from Edmonton had brought them word that a mikonaree was coming to their country to stay, and they put off their stoical manner and allowed themselves the luxury of curiosity.

Billy Rufus the cricketer had won the game, and somehow the Reverend William Rufus Holly the missionary never repented the strong language he used against the Athabascas, as he was bringing Wingo back to life, though it was not what is called "strictly canonical."

How he reached Silver Tassel, and drew the Indian's arm over his own shoulder; how they drove down into the boiling flood; how Billy Rufus' fat body was battered and torn and ran red with blood from twenty flesh wounds; but how by luck beyond the telling he brought Silver Tassel through safely into the quiet water a quarter of a mile below the rapids, and was hauled out, both more dead than alive, is a tale still told by the Athabascas around their camp-fire.

These men, however, were both over fifty years old. The Athabascas did not hunger for the Christian religion, but a courier from Edmonton had brought them word that a mikonaree was coming to their country to stay, and they put off their stoical manner and allowed themselves the luxury of curiosity.

Then came the struggle for Wingo of the Cree tribe, a waif among the Athabascas, whose father had been slain as they travelled, by a wandering tribe of Blackfeet. Never was there a braver rivalry, although the odds were with the Indian-in lightness, in brutal strength.