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The family of David had, as it seems, been long extinct; the Asmoneans being of priestly origin, could not pretend to claim such a descent for themselves; neither Herod nor the Romans dreamt for a moment that any representative whatever of the ancient dynasty existed in their midst.
The small band that had rallied round Mattathias when he withdrew from Modin, had been soon joined by other bold and zealous sons of Abraham, and the mountains became a place of refuge to many who fled from persecution. As numbers increased, so did the difficulty of procuring means of subsistence. The Asmoneans and their followers chiefly lived upon roots.
After the battle of Philippi Herod made acceptable offerings to the conquering party, and received the crown of Judea, which had been recently ravaged by the Parthians, through the intrigues of Antigonas, the surviving son of Aristobulus. By his marriage with Mariamne, of the royal line of the Asmoneans, he cemented the power he had won by the sword and the favor of Rome.
History relates that but a little band of ten, inclusive of the Asmoneans, by retiring to the fastnesses of the mountains, formed the nucleus of that brotherhood of heroes who were to wrest victory after victory from the hosts of Syria, and win that unsullied fame which belongs only to those who display firm endurance and devoted courage in a righteous and holy cause.
There was a small town, named Modin, near the sea shore, whither a Greek officer called Apelles was sent to force the people into idolatry. He set up an altar to one of his gods, and having ordered all the inhabitants to assemble, insisted on their doing sacrifice. Among them came a family of priests, who, from their ancestor, Hasmon, were known as the Asmoneans.
On the morning after the battle of Bethsura, Simon and Eleazar, the Asmoneans, both visited their youthful kinswoman in the goat-herd's hut, where she and Anna had remained during the night. They regarded her still as their future sister, and offered her their escort to the house of Rachel, which was at no great distance from the fortress of Bethsura.
The city presented, at the time of Jesus, nearly the same form that it does now. It had scarcely any ancient monuments, for, until the time of the Asmoneans, the Jews had remained strangers to all the arts. John Hyrcanus had begun to embellish it, and Herod the Great had made it one of the most magnificent cities of the East.
The unbelieving dynasty of the Herods, on the other hand, occupied itself little with religious movements; under the Asmoneans, Jesus would probably have been arrested at his first step. An innovator, in such a state of society, only risked death, and death is a gain to those who labor for the future.
Before the sun had risen above the horizon on that day, Judas, son of Mattathias, of the noble family of the Asmoneans, started on his long homeward journey.
"It's just as easy for me to change it to Abrahams as to Graham," she said with charming obstinacy. He contemplated her for some moments in silence, with a whimsical look on his face. Then he looked up at the sky the brilliant color harmonies were deepening into a more sober magnificence. "I'll tell you what I will do. Ill join the Asmoneans.
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