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Many Aryas, indeed, deny strenuously that the Samaj is disaffected, or even that it concerns itself with politics, and the president of the Lahore branch, Mr. Roshan Lal, assured me that it devotes itself solely to moral and religious reform. I do not question that assurance, as far as Mr.

Not only were most of these defendants Aryas, but they were very prominent Aryas, who had founded local branches of the Samaj or been members of committees in the State of Patiala.

In both are to be found not a few progressive and enlightened Aryas who, whatever their political activities may be, have undoubtedly applied themselves with no small success to the carrying out of that part of Dayanand's gospel which was directed to the reforming of Hinduism.

It is the advent of "meat-eating and wine-drinking foreigners, the slaughterers of kine and other animals," that has brought "trouble and suffering" upon "the Aryas" he discards the word Hindu on account of its Persian origin whilst before they came into the country India enjoyed "golden days," and her people were "free from disease and prosperous and contented."

With the object of perfecting himself in the knowledge of the word of God and the study of the laws of the great Buddhas. In his fourteenth year, young Issa, the Blessed One, came this side of the Sindh and settled among the Aryas, in the country beloved by God.

I have therefore ventured to call it the Arian order a name to which it has a double right; first, because it was the style of the Aryas, or Arians, of Kashmir; and, secondly, because its intercolumniations are always of four diameters an interval which the Greeks called Araiostyle. Extract from Vigne's "Travels in Kashmir." The Hindu temple of Marttand is commonly called the House of the Pandus.

In the Rawal Pindi riots in 1907 the ringleaders were Aryas, and in the violent propaganda which for about two years preceded the actual outbreak of violence none figured more prominently than Lala Lajpat Rai and Ajit Singh, both prominent Aryas.

Vols. i. and xv. Upanishads. Vols. ii. and xiv. Sacred Laws of the Aryas. Vol. vii. The Institutes of Vishnu. Vols. xii., xxvi., and xli. Vol. xxv. Manu. Vols. xxix., and xxx. Vol. xxxiv. Vedic Hymns. xlvi. Hymns to Agni. Vols. xlii.-xliv. Hymns of the Atharva-Veda. Vols. xxxiv., xxxviii., xlviii. Vedanta Sutras. Muir's Sanscrit Texts. Weber, Indische Skizzen. Haug, Aitareya Brahmana.

It has long engaged the attention of enlightened Indians, and in some communities, especially amongst the Aryas of the Punjab, some headway is being made. The Parsees, of course, as in all educational and philanthropic developments, have always been in the van.

According to their attainment of these truths, the Aryas, or followers of Buddha, are distinguished into four classes, Srotapannas, Sakridagamins, Anagamins, and Arhats. E. H., p. 14. Adopted by Buddhists of Central Asia, it was made to signify the priests of the older ritual, in distinction from the Lamas. But it is now popularly applied to all Buddhist monks.