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Indeed, thou seemest to me to be Mahadeva, or Indra, or the chief of the Gandharvas, dwelling in the guise only of one of the third sex. "Arjuna said, 'I tell thee truly that I am only observing this vow for a whole year agreeable to the behest of my elder brother.
Madhava, O thou of the Vrishni race, I am repeatedly depressed by the thought whether Jarasandha is capable or not of being slain by thee, by Rama, by Bhimasena, or by Arjuna. But what shall I say, O Keshava? Thou art my highest authority on everything.
Others, brave warriors all, adorned with beautiful garlands of flowers, desirous of battle, occupied diverse portions of the field, armed with diverse weapons. "Where is Arjuna? Where is that Govinda? Where is proud Bhima? Where also are those allies of theirs?" Even thus did they call upon them in battle.
Summoned by the Brahmana, Arjuna reflected, with a sorrowful heart, 'Alas, this innocent Brahmana's wealth is being robbed! I should certainly dry up his tears. He hath come to our gate, and is weeping even now. If I do not protect him, the king will be touched with sin in consequence of my indifference; our own irreligiousness will be cited throughout the kingdom, and we shall incur a great sin.
Let us go for a bathe." So Arjuna and Krishna set out with their friends. Reaching a fine spot fit for pleasure and overgrown with trees, where several tall houses had been built, the party went inside. Food and wine, wreaths of flowers and fragrant perfumes were laid out and at once they began to frolic at their will.
Beholding Jishnu inflamed with rage and looking like Yama himself as he appears at the end of the Yuga, the Trigarta warriors hastily surrounded him, rushing from their posts and desirous of rescuing Dhritavarman. Seeing himself surrounded by his foes, Arjuna became more angry than before.
The same doctrine is taught in a more advanced form by the poem called the "Bhagavad Gîtâ," the date of which is probably more than a thousand years later than that of the Upanishad just quoted. In this poem, Krishna, incarnate for the nonce as Arjuna's charioteer, reveals for a special purpose his identity with Brahma, the Eternal All; and Arjuna, when sufficiently instructed adores him thus:
Neither the gods, nor the Gandharvas, nor the Asuras, the Uragas, and the Rakshasas, nor all the foremost of men, shall today be able to vanquish me on my car in battle. There is none in the world equal to me or Arjuna in knowledge of weapons. Entering into the midst of the troops, like the sun himself in the midst of his blazing rays, I shall today use my celestial weapons.
And worshipped by the great Rishis, that foremost of Brahmanas sat on an excellent seat at the desire of Sakra. And beholding Arjuna seated on Indra's seat, the Rishi began to think as to how Arjuna who was a Kshatriya had attained to the seat of Sakra himself. And as the Rishi was employed with these thoughts, Sakra, the slayer of Vritra, came to know of them.
That hero who had under his sway ten kingdoms, having Sindhu for their chief, him who was ever obedient to thee, Jayadratha of mighty energy, O king, Arjuna hath slain after vanquishing eleven Akshauhinis of troops with his keen arrows.
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