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It is to me unintelligible how it is that so many people can be enthusiastic about the prospects of Democracy. As Sir James Stephen says, "We may be drifting down the stream, but that is no reason we should sing Hallelujah." There is no magic in the word. It is simply a form of government, just as monarchy or aristocracy are forms of government. Nor is it a new form of government.
Reluctantly but certainly the seeker after national efficiency will come to the point that the aristocracy and their friends and connections must necessarily form a caste about the King, that their gradations must set the tone of the whole social body, and that their political position must enable them to demand and obtain a predominating share in any administration that may be formed.
Sorrow, too, is an aristocracy, and when Theophil came to realise that, as Jenny had been found worthy to die, he had been found worthy to suffer, it seemed to him almost vulgar only to have been happy. Happiness is such a materialist, a creature of coarse tastes and literal pleasures, a bourgeois who has not yet attained the rank of a soul.
Now, if the kind feelings of one half of the species be a sufficient security for the happiness of the other, why may not the kind feelings of a monarch or an aristocracy be sufficient at least to prevent them from grinding the people to the very utmost of their power?
I know all about the genuine national tradition which treated the aristocracy as constituting the state; but these very foreign purchases go to prove that we ought to have had a state independent of the aristocracy. It is true that rich Americans do sometimes covet the monuments of our culture in a fashion that rightly revolts us as vulgar and irrational.
Lady Willow thought all American girls were born daughters of millionaires, in accordance with some unexplained Western by-law of nature, and imagined that their sole object in desiring to enter London society was to purchase for themselves a more or less expensive scion of the aristocracy; she was therefore inclined to resent meeting a shrewd young woman apparently determined on getting the value for her money.
For so had done from time immemorial all the great ladies of the aristocracy, mindful of their good repute and the prosperity of their families. And Livia must have tried the more earnestly to fulfil all that her education had taught her to consider a sacred duty, since to a woman of her old-fashioned breeding the times must have appeared especially difficult and perilous.
An aristocracy is in its nature better suited to such work; it is trained to the theatrical part of life; it is fit for that if it is fit for anything.
This should be borne in mind by any one who, in the milder light of a later and better era, is disposed to carp at Schiller for caricaturing the nobility. He was not concerned with aristocracy in general, but with the particular kakistocracy that had disgraced his native land. And all that he did was to exhibit it as it was, or lately had been.
Whole families of the old aristocracy lived on crusts, and even by charity. Respectable people in Richmond went to the "soup-houses." Men once rich, were penniless, and borrowed to live. Provisions were incredibly dear. Flour was hundreds of dollars a barrel; bacon ten dollars a pound; coffee and tea had become unknown almost. Boots were seven hundred dollars a pair.
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