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The head and face were assigned to the house of Aries, and therefore the face notably for the Pantomimic Art was placed by the ancient astrologers under the influence of this particular planet. The heathen worship of Pan was not only known in Arcadia, but also throughout Greece, although it did not reach Athens until after Marathon.

The circle spread from them is that part of Heaven under which the Sun revolves when it is in Aries and Libra.

We may, however, infer generally from their accounts the influences which they assigned to the zodiacal signs. Aries is the house and joy of Mars, signifies a dry constitution, long face and neck, thick shoulders, swarthy complexion, and a hasty, passionate temper. It governs the head and face, and all diseases relating thereto.

From this distribution arose, perhaps, the scheme of our modern astrologers, who assign the different parts of the body to the different constellations, or signs of Zodiac: as the head to Aries, the neck to Taurus, the shoulders to Gemini, the heart to Cancer, the breast to Leo, and so on.

Louis, King of Provence, granted to the Archbishop of Aries all the possessions which his predecessors have held of former kings, including the Jews. Philip the Fair bought of his brother, Charles of Valois, all the Jews of his dominions and lordships.

Earth, Air, Fire, Water, Florence, form the five elements of our planet according to the testimony of Boniface VIII. of clamant and not very Catholic memory. That is true if you take it this way. You cannot resolve an element; but you cannot resolve Florence; therefore Florence is an element. Ecco! You can have olives elsewhere, and Gothic elsewhere; you can have both at Aries, for instance.

"If cattle had not been held in the highest esteem among the ancients the astrologers would not have called the signs of the zodiac by their names in describing the heavens: and they not only did not hesitate to place them there but many even begin their enumeration of the twelve signs with these animal names, thus giving Aries and Taurus precedence over Apollo and Hercules, whose signs, very gods as they are, are subordinated under the name of Gemini: nor did they deem that a sixth of these twelve signs was a sufficient proportion for the names of cattle, but they must even add Capricornus and make it a quarter.

Aries is the constellation of Mars, the fiery, destructive and warrior element, or force, in Nature, and we find the Jewish conception of God a perfect embodiment of these attributes: The Lord of Hosts, a God mighty in battle, delighting in the shedding of blood and the smell of burnt offerings, ever marshalling the people to battle and destroying their foes and the works of his own hands; a God imbued with jealousy, anger, and revenge.

Seeing the actual, spiritual reality symbolized in Aries, how easy it is to note its full significance upon the external plane when refracted and reflected into the planes below through the complex action of the human organism, conveying the same radical influx in the first astrological month and the first sign of the Zodiac.

Then, again, we find that Pallas Athene was the goddess of war and wisdom. She sprang from the head of Zeus. Aries rules the head, and represents intelligence. Athene overcame her brother Mars in war, which shows that intelligence is superior to brute force and reckless courage. Here, we see three different personages employed to express the nature of the powers and phenomena produced.