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A difficulty as to the truth revealed argues an imperfect intelligence; it is idle to complain that we are finite.
Well then, by the same reasoning, Milton argues, there ought to be a great many more strict laws, that nobody had ever thought of.
Yet, in spite of all this, Paley says, "The phrase, 'it is written, was the very form in which the Jews quoted their Scriptures. Tischendorf argues on Paley's lines and says that "it was natural, therefore, to apply this form of expression to the Apostles' writings, as soon as they had been placed in the Canon with the books of the Old Testament. Eng. Dr.
He says, as indeed is true, that it is "a tremendous power," though he argues that, in fact, its use is most wisely and beneficially limited. And doubtless, whatever the difficulty of its proof may be, and to us this proof seems simply beyond possibility, it is no mere power upon paper. It acts and leaves its mark; it binds fast and overthrows for good.
The latter, on the other side of the Atlantic, might have no knowledge of his difficulties; but that those who saw his sufferings from day to day could have allowed them to continue, argues a degree of negligence and inhumanity, of which we hope that no present instance occurs in our navy, and which at any period would appear incomprehensible.
XXXIII. These arguments may be refuted; for they proceed from his not knowing that, while discussing the subject of the immortality of the soul, he is speaking of the intellect, which is free from all turbid motion; but not of those parts of the mind in which those disorders, anger and lust, have their seat, and which he whom he is opposing, when he argues thus, imagines to be distinct and separate from the mind.
In this case he argues that if the disputed word is not itself Scripture, its meaning is. This was quite enough; but if the Arians chose to drag in antiquarian questions, they might easily be met on that ground also, for the word had been used or recognised by Origen and others at Alexandria.
Bentham, remembering the early bullying at Oxford, examines the catechism; and argues in his usual style that to enforce it is to compel children to tell lies. But this leads him to assail the church generally; and he regards the church simply as a part of the huge corrupt machinery which elsewhere had created Judge and Co.
These are the facts he all along takes for granted, and argues accordingly; therefore, in despair of dissuading the nobility and gentry of the land from introducing Popery by any motives of honour, religion, alliance or mercy, he assures them, that "the Pope has not duly confirmed their titles to the church lands in their possession," which therefore must infallibly be restored, as soon as that religion is established among us.
Plato in his "Republic" argues that it is the aim of Individual Man as of the State to be wise, brave and temperate. In a State, he says, there are three orders, the Guardians, the Auxiliaries, the Producers. Wisdom should be the special virtue of the Guardians; Courage of the Auxiliaries; and Temperance of all.