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And the quid which had been chewed by Aponigawani was covered with agate beads which are called pinogalan, and the quid of Aponibolinayen was covered with gold. Aponigawani said, "You are more beautiful and have more power than I, because your betel-nut is covered with gold." After that they spat in front of them. The place looked like the place where a child had been born.
"You tell your name first, because you are the people who live here." "No, my uncle, you old men are the first to tell your names." "My name is Aponibalagen, who is the son of Pagatipánan and Ebang of Natpangan, who is the brother of Aponibolinayen." "My name is Aponitolau, who is the son of Pagbokásan and Langa-an, who is the brother of Aponigawani, whose son is Dumnau."
Guests chew betel-nut and spittle of children goes to that of parents, so relationship is established. Alan explain how they raised the miscarriage children. Heads of enemies are placed around the town and people dance for one month. Aponibolinayen marries brother of Aponigawani, who in turn marries the brother of her friend. Usual celebration and payments made.
They told Algaba that they were going to chew betel-nut, because they wished to learn if they were relatives; and Algaba said "That is good," and they called Aponigawani to the house, and they cut the betel-nut in pieces. As soon as they cut it in pieces, "The best way to do is for you to tell your name first, because we came to visit you," said Pagatipánan to Algaba.
They did not like her so she went back to the town and they sent Kindi-ingan, and they did not like her either. As soon as Kindi-ingan returned they sent Aponigawani.
As soon as the pakálon was finished the people all went home, and Pagbokásan and Ebang said, "Ala, now that the pakálon is over let us take Aponigawani," Langa-an answered, "If you make extra payment you can take Aponigawani now," and Dangdangáyan said to his mother, "If they want the extra payment, ask them how much."
Guests chew betel-nut and spittle of children goes to that of parents, so relationship is established. Alan explain how they raised the miscarriage children. Heads of enemies are placed around the town and people dance for one month. Aponibolinayen marries brother of Aponigawani, who in turn marries the brother of her friend. Usual celebration and payments made.
Not long after, "My name is Aponibalagen of Kaodanan who is the son of Ebang and Pagbokásan." Not long after, "My name is Aponigawani of Kadalayapan who has no brother, so that when some enemies come into our town I dress in the bark of trees." Not long after, "My name is Aponibolinayen who is the sister of Aponibalagen." As soon as they told their names, they laid down their betel-nut quids.
Dalinmanok of Dalinapoyan said, "Long ago, when my grandfather was young, the town of Kadalayapan became wooded." "It is as I predicted, Cousin Gawigawen; the circle is now broken." They parted the fighters, but the hawk hastened to the town of Kadalayapan to tell Aponigawani.
The quids of Algaba and Aponigawani both went to the quid of Pagatipánan, also the quids of Aponibalagen and Aponibolinayen went to the quid of Pagbokásan. Then Aponigawani stood up. "You are so strange, Algaba, you are my brother. I am so glad that I have a brother now. You are bad for you let the enemies come into Kadalayapan," she said.
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