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I polished my boots a second time with my own hands; nothing in the world would have induced Apollon to clean them twice a day, as he considered that it was more than his duties required of him. I stole the brushes to clean them from the passage, being careful he should not detect it, for fear of his contempt.
Surely by now you must realise that I shall never forgive you for having found me in this wretched dressing-gown, just as I was flying at Apollon like a spiteful cur. The saviour, the former hero, was flying like a mangy, unkempt sheep-dog at his lackey, and the lackey was jeering at him!
Being in doubt as to the true time, I am resolved to regard to- morrow, and every seventh day in succession, as the Sabbath. The very natives, I have observed with great interest, keep one day at fixed intervals sacred to the Sun-god, whom they call Apollon, perhaps the same word as Apollyon. On this day they do no manner of work, but that is hardly an exception to their usual habits.
"No, no, don't imagine anything," I cried, seeing that she had suddenly flushed. "I am not ashamed of my poverty.... On the contrary, I look with pride on my poverty. I am poor but honourable.... One can be poor and honourable," I muttered. "However ... would you like tea?...." "No," she was beginning. "Wait a minute." I leapt up and ran to Apollon. I had to get out of the room somehow.
H'm!" ... No, it was not the wine. I did not drink anything at all between five and six when I was waiting for them. I had lied to Simonov; I had lied shamelessly; and indeed I wasn't ashamed now.... Hang it all though, the great thing was that I was rid of it. I put six roubles in the letter, sealed it up, and asked Apollon to take it to Simonov.
Olear. Vid. viii, 7, § 9. See also ii. 37, vi. 11, viii. 5. Philostr. i. 2, and Olear. ad loc. note 3, iv. 44, v. 12, vii. 39, viii. 7; Apollon. Epist. 8 and 52; Philostr. Prooem. vit. Sophist.; Euseb. in Hier. 2; Mosheim, de Simone Mago, Sec. 13. Yet it must be confessed that the views both of the Pythagoreans and Eclectics were very inconsistent on this subject. See Brucker, vol. ii. p. 447.
I stood before her crushed, crestfallen, revoltingly confused, and I believe I smiled as I did my utmost to wrap myself in the skirts of my ragged wadded dressing-gown exactly as I had imagined the scene not long before in a fit of depression. After standing over us for a couple of minutes Apollon went away, but that did not make me more at ease.
She was the servant of Apollon, and was credited with possessing a spirit of divination. The woman, after undergoing, or simulating, an epileptic attack, declared, in rhythmical language, that the babe must not be allowed to live. She averred that it would "bring destruction on Scheria," the native name for the island, which I have styled Boothland, in honour of the Salvation Army.
From this point of view, the earliest meaning of Siegfried's victory over the Dragon would signify the triumph of the God of Light over the monster of the chaotic aboriginal Night. It would be, on German ground, the overthrow of Python by Apollon.
But what made me furious was that I knew for certain that I should go, that I should make a point of going; and the more tactless, the more unseemly my going would be, the more certainly I would go. And there was a positive obstacle to my going: I had no money. All I had was nine roubles, I had to give seven of that to my servant, Apollon, for his monthly wages.
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