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That sounds as if the chap were anxious an' excited. Cui flavam religas in rosa Whose flavor is relegated to a rose. Mutatosque Deos flebit in antro." "Mute gods weepin' in a cave," suggested Stalky. "'Pon my Sam, Horace needs as much lookin' after as Tulke." They edited him faithfully till it was too dark to see. "'Aha! Elucescebat, quoth our friend. Ulpian serves my need, does it?
Sospite nunc patria, fracto nunc funeris antro, Mors ubi dira fuit vita salusque patent. I WAS sick sick unto death with that long agony; and when they at length unbound me, and I was permitted to sit, I felt that my senses were leaving me. The sentence the dread sentence of death was the last of distinct accentuation which reached my ears.
So remote an analogy to sex could not assert itself pervasively. Thus Horace says: Quis multa gracilis te puer in rosa perfusis liquidis urget odoribus grato, Pyrrha, sub antro?
Yet do I wish him well, and am grieved that he should be so taken by that maiden Mary. Well may we say of her, as Horace hath of Pyrrha `Quis multa gracilis te puer in rosa, perfusis liquidis urgit odoribus, grate, Pyrrha, sub antro. Cui flavam religas comam, simplex munditiis. I grieve at it, yea, grieve much. Heu, quoties fidem mutatosque Deos flebit!
Non ego vos posthac viridi projectus in antro Dumosa pendere procul de rupe videbo. half way down Hangs one who gathers samphire, is the well-known expression of Shakespeare, delineating an ordinary image upon the cliffs of Dover.
He also severed his connection with the Risorgimento, which had cost him much money and made him many enemies, but he believed that the services rendered by it to the cause of orderly liberty were incalculable. He never regretted his years of work in the antro, the wild beasts' den, as the advanced liberals called the office of the journal, a name gaily adopted by himself.
Both religions had been recognized by the Roman State, and the Christians, persecuted and despised as they were, found it hard to make any headway against them the more so perhaps because the Christian doctrines appeared in many respects to be merely faint replicas and copies of the older creeds. Pagan Christs, p. 336. De Antro, xxiv.
"It pleaseth me it ringeth in mine ears yea, most pleasantly. Proceed, the girl was as the Pyrrha of Horace "Quis multa gracillis te puer in rosa Perfusis liquidis urgit odoribus. Grate, Pyrrha sub antro?" "That's all high Dutch to me, master; but I'll go on if I can. My memory box be a little out of order. Let me see oh!
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