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See ante, p. 366. See ante,, i. 458 'O præclarum diem quum ad illud divinum animorum concilium c'tumque profiscar. Cicero's De Senectute, c. 23. See ante, p. 396. See ante, ii. 162. I had not then seen his letters to Mrs. Thrale. In the Life of Edmund Smith. See ante, i. 81, and Johnson's Works, vii. 380. Unlike Walmsley and Johnson, of whom one was a Whig, the other a Tory.

Open it carefully, if you please! and you will behold the genuine rappee, the very particles over which France fought with Austria. What says Virgil? 'Hi motus animorum atque heac cerlamina tanta Pulveris exigui jactu' yes, but in this instance, you see, the pinch of dust was the exciting cause.

Similar doctrines occur in Plato and the Stoics; cf. Dial. 12, 6, 7. HABEREMUS: imperfect where the English requires the present. A. 287, d; H. 495, V. SOCRATES: in Plato's Phaedo. IMMORTALITATE ANIMORUM: this is commoner than immortalitas animi, for 'the immortality of the soul'; so Lael. 14; Tusc. 1, 80 aeternitas animorum.

'Hi motus animorum atque haec certamina tanta Pulveris exigui jactu contacts quiescunt. If the Prince of Conde comes back, we shall be more plausible than ever. If he does not come back, perhaps the consideration of the future will sweep us onwards. All have their special views, and M. de Villeroy more warmly than all the rest."

And the state runneth the danger of that which Tacitus saith; Atque is habitus animorum fuit, ut pessimum facinus auderent pauci, plures vellent, omnes paterentur. But let such military persons be assured, and well reputed of, rather than factious and popular; holding also good correspondence with the other great men in the state; or else the remedy, is worse than the disease. Of Atheism

DISSERUISSET: subjunctive because involving the statements of some other person than the speaker. A. 341, c; G. 630; H. 528, 1. IS QUI ESSET etc.: 'a man great enough to have been declared wisest'. See n. on Lael. 7 Apollinis ... iudicatum. SIC: cf. ita above. CELERITAS ANIMORUM: the ancients pictured to themselves the mind as a substance capable of exceedingly rapid movement; cf.

Though Cardan was now a fully qualified physician, he spent his time for the next year or two rather with letters than with medicine. He worked hard at Greek, and as the result of his studies published somewhat prematurely a treatise, De Immortalitate Animorum, a collection of extracts from Greek writers which Julius Cæsar Scaliger with justice calls a confused farrago of other men's learning.

'Hi motus animorum atque haec certamina tanta Pulveris exigui jactu contacts quiescunt. If the Prince of Conde comes back, we shall be more plausible than ever. If he does not come back, perhaps the consideration of the future will sweep us onwards. All have their special views, and M. de Villeroy more warmly than all the rest." THE LIFE AND DEATH of JOHN OF BARNEVELD, ADVOCATE OF HOLLAND

At last, in the year 154 B.C., the censors had actually set about the building of a theatre, apparently of stone, when the reactionary Scipio Nasica, acting under the influence of a temporary anti-Greek movement, persuaded the senate to put a stop to this symptom of degeneracy, and to pass a decree that no seats were in future to be provided, "ut scilicet remissioni animorum standi virilitas propria Romanae gentis iuncta esset."

The most definite of these charges were made by Martin del Rio, who declares that Cardan once wrote a book on the Mortality of the Soul which he was wont to exhibit to his intimate friends. He did not think it prudent to print this work, but wrote another, taking a more orthodox view, called De Immortalitate Animorum.