United States or Latvia ? Vote for the TOP Country of the Week !
At the end of the ceremony the urchins tried to blacken each other and the clothes of grown-up people. In the Altmark it is believed that as far as the blaze of the Easter bonfire is visible, the corn will grow well throughout the year, and no conflagration will break out. At Braunröde, in the Harz Mountains, it was the custom to burn squirrels in the Easter bonfire.
In the Altmark, bones were burned in it. Near Forchheim, in Upper Franken, a straw-man called the Judas used to be burned in the churchyards on Easter Saturday. About a hundred years ago or more the custom at Althenneberg, in Upper Bavaria, used to be as follows.
Custom in Catholic countries of kindling a holy new fire on Easter Saturday, marvellous properties ascribed to the embers of the fire, 121; effigy of Judas burnt in the fire, 121; Easter fires in Bavaria and the Abruzzi, 122; water as well as fire consecrated at Easter in Italy, Bohemia, and Germany, 122-124; new fire at Easter in Carinthia, 124; Thomas Kirchmeyer's account of the consecration of fire and water by the Catholic Church at Easter, 124 sq.; the new fire on Easter Saturday at Florence, 126 sq.; the new fire and the burning of Judas on Easter Saturday in Mexico and South America, 127 sq.; the new fire on Easter Saturday in the Church of the Holy Sepulchre at Jerusalem, 128-130; the new fire and the burning of Judas on Easter Saturday in Greece, 130 sq.; the new fire at Candlemas in Armenia, 131; the new fire and the burning of Judas at Easter are probably relics of paganism, 131 sq.; new fire at the summer solstice among the Incas of Peru, 132; new fire among the Indians of Mexico and New Mexico, the Iroquois, and the Esquimaux, 132-134; new fire in Wadai, among the Swahili, and in other parts of Africa, 134-136; new fires among the Todas and Nagas of India, 136; new fire in China and Japan, 137 sq.; new fire in ancient Greece and Rome, 138; new fire at Hallowe'en among the old Celts of Ireland, 139; new fire on the first of September among the Russian peasants, 139; the rite of the new fire probably common to many peoples of the Mediterranean area before the rise of Christianity, 139 sq.; the pagan character of the Easter fire manifest from the superstitions associated with it, such as the belief that the fire fertilizes the fields and protects houses from conflagration and sickness, 140 sq.; the Easter fires in Münsterland, Oldenburg, the Harz Mountains, and the Altmark, 141-143; Easter fires and the burning of Judas or the Easter Man in Bavaria, 143 sq.; Easter fires and "thunder poles" in Baden, 145; Easter fires in Holland and Sweden, 145 sq.; the burning of Judas in Bohemia, 146.
Hieronymus Dieterich Berendis was born at Seehausen in the Altmark in the year 1720, studied law in the University of Halle, and was for some years after his student days auditor of the Royal Prussian Regiment of Hussars, usually called the Black Hussars from their uniform, but at the time named after their Commander von Ruesch. After leaving that rude life, he continued his studies in Berlin.
When at a later day, I saw the old knight, with his ruddy steel-eaters' face and great lip-beard, and was told that in his youth he had been a doughty free booter and highway robber, who by his wealth and power had made himself to be a mainstay of the Elector in Altmark, I could well imagine how his threats had sounded, and that all men had been swift to lend ear to his words.
A third Commissarius was of Preussen, and had religious-literary tendencies. I suppose these three served gratis; volunteers; but no doubt under oath, and tied by strict enough Prussian law. Buchholz, after "his student time," became a poor Country-schoolmaster, and then a poor Country-Parson, in his native Altmark. This was posthumous, this "NEWEST HISTORY," and has a LIFE of the Author prefixed.
When at a later day, I saw the old knight, with his ruddy steel-eaters' face and great lip-beard, and was told that in his youth he had been a doughty free booter and highway robber, who by his wealth and power had made himself to be a mainstay of the Elector in Altmark, I could well imagine how his threats had sounded, and that all men had been swift to lend ear to his words.
All over Northern and Central Germany, from Altmark and Anhalt on the east, through Brunswick, Hanover, Oldenburg, the Harz district, and Hesse to Westphalia the Easter bonfires still blaze simultaneously on the hill-tops. As many as forty may sometimes be counted within sight at once.
When at a later day, I saw the old knight, with his ruddy steel-eaters' face and great lip-beard, and was told that in his youth he had been a doughty free booter and highway robber, who by his wealth and power had made himself to be a mainstay of the Elector in Altmark, I could well imagine how his threats had sounded, and that all men had been swift to lend ear to his words.
In the Harz Mountains the fire is commonly made by piling brushwood about a tree and setting it on fire. At Osterode every one tries to snatch a brand from the bonfire and runs about with it; the better it burns, the more lucky it is. In Grund there are torch-races. In the Altmark the Easter bonfires are composed of tar-barrels, bee-hives, and so forth, piled round a pole.
Word Of The Day