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In his Geschichte der altchristlichen Literatur bis Eusebius, 1893, and Chronologic der allchristlichen Literatur, 1897-1904, the evidence is offered in rich detail.
Harnack's Geschichte der altchristlichen Literatur, 1893, and his Chronologie der altchristlichen Literatur, 1897, present a marked contrast to Baur's scheme. The minds of New Testament scholars in the last generation have been engaged with a question which, in its full significance, was hardly present to the attention of Baur's school. It is the question of the New Testament as a whole.
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