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And since the pulling down of those churches wanted neither this happy intent not happy event, I must say that the bitter invectives given forth against it, by some who carry a favourable eye to the pompous bravery of the Romish whore, and have deformed too much of that which was by them reformed, are to be detested by all such as wish the eternal exile of idolatrous monuments out of the Lord’s land, yet let these Momus-like spirits understand that their censorious verdicts do also reflect upon those ancient Christians of whom we read, that with their own hands they destroyed the temples of idols, and upon Chrysostom, who stirred up some monks, and sent them into Phœnicia, together with workmen, and sustained them on the expences and charges of certain godly women, that they might destroy the temples of idols, as the Magdeburgians have marked out of Theodoret, likewise upon them of the religion in France, of whom Thuanus recordeth, that templa confractis ac disjectis statuis et altaribus, expilaverant, lastly, upon foreign divines, who teach, that not only idola, but idolia also, and omnia idololatria instrumenta should be abolished.

Some observations which I imparted to him on that subject have been published, with his reply, in the Literary News of the Baltic Sea. He interprets this passage from Lucan somewhat otherwise than I do: Teutates, pollensque feris altaribus Hesus, Et Tamaris Scythicae non mitior ara Dianae.

Intra quadragesimum pugnae diem lacera corpora, trunci artus, putres virorum equorumque formae, infecta tabo humus, protritis arboribus ac frugibus dira vastitas: nec minus inhumana pars viae, quam Cremonenses lauro rosisque constraverant, exstructis altaribus caesisque victimis, regium in morem: quae, laeta in praesens, mox perniciem ipsis fecere.