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The matter, indeed, is not quite free from doubt, because low down in the scale of civilization, as among the Ainos of Japan, stories are told which appear to be no more than märchen; and because, on the other hand, it is at all times easier, even for experienced collectors, to obtain sagas than märchen.
A mediæval Japanese hero, Yoshitsune, is generally allowed to be held in religious reverence by them. The idea of earthquakes being caused by the wriggling of a gigantic fish under the earth is shared by the Ainos with the Japanese and with several other races.
Of course all this has suggested a theory of the Ainos belonging to the Aryan race; and, although the idea comes to nothing when examined strictly, its existence is an acknowledgment of the special Aino race-type. Mention must also be made of an anatomical peculiarity of the Aino skeleton, consisting of a remarkable flattening of the arm-and leg-bones.
Batchelor, whose position as missionary to the Ainos must give his opinion great weight in such matters, thinks that the Ainos do not worship Yoshitsune. One of these was a piece of writing, the other was an abacus; and they told him whence the wind would blow, how many birds there were in the forest, and all sorts of other things.
Indeed, if the theories of ethnologists in regard to the Ainos be correct, and we are to judge by the ancient remains that have been found throughout Japan, the Ainos, when they were in undisputed possession of the Japanese Archipelago, were in a much more advanced condition of civilisation than they are to-day.
Another theory, which has found many supporters, is that the Japanese are descended from the Ainos, the hairy race still to be found in the island of Yesso. An advocate of this view seeks to bolster up his faith by the evidences of an aboriginal race still to be found in the relics of the Stone Age in Japan.
I suppose the scientists, in the ardour of their enthusiasm, are hardly to be blamed. Science too frequently overlooks sentiment, which is, after all, one of the most potent forces in the world. The dwellings of the Japanese are supposed to have been evolved from those of the Ainos.
The Ainos have no idols and no temples, and their religious rites are of a decidedly simple nature. They, however, seem to believe in an infinity of spirits inhabiting various and varied things, and their pantheon is seemingly a crowded one.
Next was Diores son of Amrynkeus caught in the snare of fate; for he was smitten by a jagged stone on the right leg hard by the ankle, and the caster thereof was captain of the men of Thrace, Peirros son of Imbrasos that had come from Ainos.
A book on Japan would be incomplete without some reference to the Ainos, that mysterious race found, and found only, in the northern island of Yesso. The Ainos have long been the puzzle of the ethnologist. Where the Ainos came from or to what other race they are akin are problems that have given occasion for much learned dissertation, but are still as far off solution as ever. Mr.
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