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And so Sir Palomides took his horse and his harness, and he rode unto King Arthur's court; and there Sir Palomides gat him four knights and four sergeants-of-arms, and so he returned againward unto Joyous Gard.

And as it is said of the other three evil spirits, that a soul, for long use and customable consenting unto them, may be made so fleshly, so worldly, and so malicious, that it taketh upon it the office of them all; right so it is againward that a soul, for long use and custom in goodness, may be made so ghostly by cleanness of living and devotion of spirit against the spirit of the flesh, and so heavenly against the spirit of the world, and so godly by peace and by charity, and by restfulness of heart, against the spirit of malice, of wrath, and of wickedness, that it hath them now of office all such good thoughts to think when him list, without forgetting, in as great perfection as the frailty of this life will suffer.

Him wouldest thou have, Him seekest thou, Him list thee to love, Him list thee to feel, Him list thee hold thee by, and neither by silence nor by speaking, by singular fasting nor by common eating, by onliness nor by companious woning, by hard wearing nor by easy; for sometime silence is good, but that same time speaking were better; and againward sometime speaking is good, but that same time silence were better; and so forth of all the remenant, as is fasting, eating, onliness, and company; for sometime the one is good, but the other is better, but neither of them is at any time the best.

Truly, sir, I saw every deal, how and in what wise, and therefore, sir, how should I suffer in your presence such a felon and traitor as Sir Palomides; for I saw him with mine eyes, how he beheld you when ye went out of the field. For ever he hoved still upon his horse till he saw you come in againward.

If it be thine own spirit, reprove him bitterly, and sighingly sorrow that ever thou fell in so great wretchedness, bondage, and thraldom of the devil. And so may this knowing be a sovereign mean and help of againstanding, for often times unknowing is cause of much error, and, againward, knowing is cause of much truth; and to this manner of knowing mayst thou win thus as I say to thee.