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There still remains another remarkable ceremony customary in S. Peter's on holy-Thursday. After the office of Tenebræ, the chapter of that basilica proceeds in procession from the chapel of the choir to the high altar. The black stoles which six of the canons wear, and the yellow and extinguished tapers of the acolythes, are signs of mourning for the sufferings of Christ.
The clergy, at that time, consisted of a bishop, forty-six presbyters, seven deacons, as many sub-deacons, forty-two acolythes, and fifty readers, exorcists, and porters. The number of widows, of the infirm, and of the poor, who were maintained by the oblations of the faithful, amounted to fifteen hundred.
The deacon goes to the book, and has the subdeacon on his right hand, and on his left the thurifer and two acolythes, one of whom holds the reed, and the other the plate containing the five grains of incense.
Their ranks and numbers were insensibly multiplied by the superstition of the times, which introduced into the church the splendid ceremonies of a Jewish or Pagan temple; and a long train of priests, deacons, sub-deacons, acolythes, exorcists, readers, singers, and doorkeepers, contributed, in their respective stations, to swell the pomp and harmony of religious worship.
After two mace bearers comes an acolythe with the five grains of incense, and another with the thurible; then the subdeacon carrying the cross; and the deacon with a reed, at the top of which are 3 candles united together. At his left hand is a Master of ceremonies with a small candle lighted from the blessed fire, and he is followed by two other acolythes.
The orders of priests and deacons are often mentioned in the N. Testament: and the church, as S. Thomas observes, instituted the inferior orders. Subdeacons are mentioned by Pope Cornelius and S. Cyprian in the 3rd century, as well as acolythes, exorcists, and lectors.
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