United States or Mauritius ? Vote for the TOP Country of the Week !
The simple Zoroastrian belief and worship, overlaid by Magism in the now luxurious Media, found a refuge in the rugged Persian uplands, among the hardy shepherds and cultivators of that unattractive region, was professed by the early Achaemenian princes, and generally acquiesced in by the people.
These revelations of a leaning towards a creed diverse from that of the Achaemenian princes, combined with the system of seclusion adopted in the palace a system not limited to the seraglio, but extending also to the person of the monarch, who neither quitted the palace precincts himself, nor allowed any of the Persian nobles to enter them must have turned the suspicions previously existing into a general belief and conviction that the monarch seated on the throne was not Smerdis the son of Cyrus, but an impostor.
As time went on, and their monarchs became less warlike, and wealth accumulated, and national spirit decayed, the Persian character by degrees deteriorated, and sank, even under the Achaemenian kings, to a level not much superior to that of the ordinary Asiatic.
He determined that the language of the style which, for the sake of convenience, we may designate as No. 1, was Old Persian, the language spoken by the rulers, who, it was known through tradition and notices in classical writers, had erected the series of edifices at Persepolis, one of the capitols of the Old Persian or, as it is also called, the Achaemenian empire.
The ruins of the Achaemenian edifices, which were still to be seen at Pasargadae, Persopolis, and elsewhere, bore witness to the grandeur of idea, and magnificence of construction, which had once formed part of the heritage of the Persian nation; but the intervening period was one during which the arts had well-nigh wholly disappeared from the Western Asiatic world; and when the early sovereigns of the house of Sassan felt the desire, common with powerful monarchs, to exhibit their greatness in their buildings, they found themselves at the first without artists to design, without artisans to construct, and almost without models to copy.
It was possible, therefore, in approaching the Mesopotamian style of cuneiform, which, as occupying the third place, may be designated as No. 3, to use No. 1 as a guide, since it was only legitimate to conclude that Nos. 2 and 3 represented translations of No. 1 into two languages, which, by the side of Old Persian, were spoken by the subjects of the Achaemenian kings.
By the year 1840 the decipherment of these Achaemenian inscriptions was practically complete, the inscriptions had been read, the alphabet was definitely settled, and the grammar, in all but minor points, known.
The huge wattled shields, adopted by the Achaemenian Persians from the Assyrians, still remained in use; and from behind a row of these, rested upon the ground and forming a sort of loop-holed wall, the Sassanian bowmen shot their weapons with great effect; nor was it until their store of arrows was exhausted that the Romans, ordinarily, felt themselves upon even terms with their enemy.
Though perhaps at no time very sincere Zoroastrians, they had conformed to the State religion under the Achaemenian kings; and when the period came that they had themselves to establish a system of government, they gave to the Magian hierarchy a distinct and important place in their governmental machinery.
Anciently its course must have been still longer. The Oxus, in the time of the Achaemenian kings, fell into the Caspian by a channel which can even now be traced. Its length was thus increased by at least 450 miles, and, exceeding that of the Jaxartes, fell but little short of the length of the Indus. The Oxus, like the Nile and the Indus, has a periodical swell, which lasts from May to October.
Word Of The Day