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The successor of Mohammed, Abubeker, gave the Saracens a command that they should "destroy no palm-trees, nor burn any fields of grain; cut down no fruit-trees, nor do any mischief to cattle, only such as you kill to eat."

After his death, the dignity, which was hereditary in the family, passed to the father of Job. On the decease of Abubeker, his brother, the Prince of Jelazi, succeeded to the royalty; he, being already the father of a son, entrusted him to the care of Soliman, the father of Job, to have him taught the Arabic language, and the Alcoran.

Notwithstanding these successive victories, and the enormous amount of booty thus taken from the enemy and committed to his keeping, Abubeker appropriated to his own particular use a sum scarcely equivalent to forty cents a day. Omar, the successor of Abubeker, commanded Kaled to march against Jerusalem.

But the public virtues of Abubeker and Omar, the prudence of the first, the severity of the second, maintained the peace and prosperity of their reigns. The feeble temper and declining age of Othman were incapable of sustaining the weight of conquest and empire.

"Nazarene," said the Moslem, "in this the Greeks and Syrians have much belied us, seeing we do but after the word of Abubeker Alwakel, the successor of the Prophet, and, after him, the first commander of true believers.

His nation was that of the Jalofs; his tribe, or cast, the Pholey, or Foulah; and his native place Bunda, a city of Galumbo, in the kingdom of Futa, in Central Africa, opposite Tombuto. Ibrahim, the grandfather of Job, was the founder of the city of Bunda, during the reign of Abubeker, then king of Futa; who gave him the proprietorship and government of it, with the title of Alfa or High Priest.

Yet Cadijah believed the words, and cherished the glory, of her husband; the obsequious and affectionate Zeid was tempted by the prospect of freedom; the illustrious Ali, the son of Abu Taleb, embraced the sentiments of his cousin with the spirit of a youthful hero; and the wealth, the moderation, the veracity of Abubeker confirmed the religion of the prophet whom he was destined to succeed.

The diligence of the Koreish explored every haunt in the neighborhood of the city: they arrived at the entrance of the cavern; but the providential deceit of a spider's web and a pigeon's nest is supposed to convince them that the place was solitary and inviolate. "We are only two," said the trembling Abubeker. "There is a third," replied the prophet; "it is God himself."

But the unsuspecting hero confided in himself: the jealousy of empire, and perhaps the fear of opposition, might suspend the resolutions of Mahomet; and the bed of sickness was besieged by the artful Ayesha, the daughter of Abubeker, and the enemy of Ali.

As soon as their numbers were complete, Abubeker ascended the hill, reviewed the men, the horses, and the arms, and poured forth a fervent prayer for the success of their undertaking.